Mint Gold Dust

THE CIRCUITOUS LIFE: THE ART AND PHILOSOPHY OF NATHANIEL STERN

Interview with VIRGINIA VALENZUELA – January, 2024
Original interview on 79 AU, the Mint Gold Dust online magazine

A hack saw, a trowel, a haxe. These are the tools that build homes, that dig into the earth to make way for growth, that cut into matter to form something new. They are each an ordinary object; each just as capable of becoming a piece of garbage as they are of becoming a piece of art. Each just as capable of creating things as they are of destroying them. It is to this very crossroad that Nathaniel Stern guides us in his collection, “Circuitous Tools,” which was featured in Mint Gold Dust’s “The Golden Age” exhibition in New York City last fall.

Center work: “Hack Saw” by Nathaniel Stern on view at Superchief Gallery, NYC

Nathaniel Stern is no stranger to paradox. Many of his works dig into the dichotomy of being: how death brings life, how light only exists in relation to darkness, how the most meaningful gift is what you can offer when you have nothing left to give. “Circuitous Tools” is no different. Originally included in the traveling exhibition “The World After Us: Imagining techno-aesthetic futures,” each piece in the series is made from circuit boards that have lost their ability to power technological tools. Thus remade into tools for construction, these artifacts reimagine the very idea of what a tool really is. Exploring the philosophical and practical implications of tools in “Circuitous Tools,” Stern invites us to consider the power that these seemingly mundane objects hold.

But to understand the work of Nathaniel Stern, one must first take stock of the circuitous route that led him to ecological waste. A visual artist, a writer, a clothing designer, a programmer, a philosopher — these are just a few of the labels that Nathaniel has associated himself with during his creative career. Going back and forth between the physical and the intellectual, the literal and the intangible, some concepts began to take shape, first in the realm of poetics.

Pieces from “The Word After Us” by Nathaniel Stern and Sasha Stiles

In a collaboration with the celebrated AI researcher and poet Sasha Stiles called “The Word After Us”–a sort of homage to Nathaniel’s “The World After Us”–Sasha and Nathaniel tinkered with the idea of simultaneously reading and unreading a poem. As if Sasha’s poem–itself a collaboration with her AI alter-ego Technelegy–were a physical substance, like paint, that could just as easily be spread over a canvas as it could be wiped away, words and letters appear in the artwork in various textures. Sometimes the words come into focus one pixel at a time, like a work of pointillism coming into being. Other times, the letters are stamped onto the page, one on top of the other in spirals and swirls, like a typewriter losing its mind.

“Let me first say that, to me, I first and foremost always treat language as a material,” Nathaniel told me over a video call, his retro iMac sat atop a filing cabinet behind his desk. “And I also understand materials as always having meaning. My second book, “Ecological Aesthetics,” is also very much about, not ecology as an organism or a system, or biological system, but rather a system of forces that together push and pull to make what ‘is,’ and those forces range from matter and things and bugs and quanta to words and love and physics and concepts and categories and all these things are forces on the making of what ‘is.’ And so to me, the power of language and the power of matter–”

“Is what matters?” I interjected.

“Is what matters, right,” he said, smiling. “Language matters, and I could even go back to Karen Barad where she pushes back on language matters, fiction matters, semiotic matters. The only thing that doesn’t seem to matter anymore is matter.”

Speaking to the way Nathaniel’s algorithm reproduced the text of the poem, he constantly comes back to the idea of the texture of text, how words can elicit meaning beyond the literal.

“You get a line by line, and on the one hand, the full community has to mint it to perform the whole poem because everyone gets a line,” he said. “And even some of them will never be performed because it’s random, not iterated, right? But then on the other hand, it actually unreads itself. And so it smudges into a Rothko-esque painting, and yet we can bring forth the text again with keystrokes, but then it smudges again over time and more and more.”

Pieces of “STILL MOVING” by Nathaniel Stern and Sasha Stiles

In another collaboration entitled “STILL MOVING,” Nathaniel and Sasha create an interactive poetry piece in which the viewer’s movements initiate movement in the artwork. The artwork, in turn, is made up of words of a poem that go in and out of legibility. The words and letters become a motional metaphor, their meaning captured, not in literal translation, but in the feeling the physical interaction evokes. 

For Nathaniel Stern, the power of language is palpable. “So I remember I was a musician and a poet first,” he told me. “And then, I started making clothes and being interested in the body. And then I went back to language and I remember learning Jail Austin’s definition of the performative, and to me this was magic. The idea that words can do things with the words I do, I transform from a single person to a spouse. If I knight thee, you are Sir Vinny, and it’s like a literal ontological change in the world…but of course, eventually that also led me back to the extreme as if language is the only power, and then went to ecological art and waste, and back again, and forward, and again. It’s wondrous.”

Nathaniel Stern’s “The World After Us” interrogates the dichotomy between nature and technology. Instead of treating them as opposites, Nathaniel fuses them together into an unexpected and at times uncanny harmony. Plants grow out of broken computers, mushrooms sprout from old Apple watches, vines tie together various outdated cell phones, headphones, and keyboards. He envisions a future in which nature reclaims man made technologies, breathing new life into objects that human society has quickly forgotten (RIP Nokia flip phone).

“Haxe” by Nathaniel Stern, Collect

Ironically enough, many people think that these artworks were made, not with raw materials, but with artificial intelligence. “Especially now, people often think ‘The World After Us’ is a series of AI-produced images,” Nathaniel told me. “They don’t realize this is well before AI [the traveling exhibition began in 2020]. Like, what software did you use to make that mushroom growing out of a watch? Um, I used the mushroom on a watch.” He laughs. 

With our consciousness going deeper into the digital, we seem to be forgetting the tactile. Like software forgetting the hardware that houses it. For this reason, Nathaniel is increasingly excited and hopeful for the benefits of blockchain technology as it applies to art. What thrills Nathaniel the most is “the provenance of [these pieces] being actual physical photographs, even though they’re digitally native, because they come from digital tools that produce them. And then also the fact that they were shot on digital photography, to me that story and that dialogue, and being able to tell the story on Mint Gold Dust, the fact that you said you wanted to challenge it.” Challenging the notion of “digital,” and if it really is so different from the physical. And challenging the applications of blockchain beyond authenticating and monetizing digital art.

“Hack Saw” by Nathaniel Stern, Collect

And it is in this vein that “Circuitous Tools” comes to life. But rather than allowing nature to reclaim the defunct technology, Nathaniel does this himself. Taking circuit boards as his material, he carves out pieces and shapes them into tools of labor. Each piece makes use of waste to create something beautiful, and, ironically, without a practical use. In doing so, Nathaniel emphasizes the importance of recognizing tools as not just mere objects, but rather extensions of ourselves. They are an integral part of our existence and have the ability to influence not only our physical environment, but also our thoughts and actions.

“The most important takeaway from ‘The World After Us’ as a whole,” Nathaniel said, “is to stop seeing this–I’m holding up my phone, readers–as an object, that I need the new one of, that I talk on, and understand it as not even a thing, but as matter.” He then touches on the global nature of the phone, the wondrous, dark universality of it. “I’ve got a piece of Africa in my pocket. And I’ve got some of the Congo, and I’ve got some of Silicon Valley, right? And it’s gonna dissipate there again, so blending folds, cutting them up, recognizing them as garbage, not just blackberries as garbage, but all phones as garbage.”

“Trowel” by Nathaniel Stern, Collect

Through his work, Nathaniel Stern not only challenges our perception of tools and technology, but also our understanding of language and communication. “Something that [Alfred North] Whitehead often said,” he added, “was that a dog doesn’t see a chair. A dog sees sit-ability. It sees its own relation to material around it. And I wanted to bring us back to that space for our electronic priceless objects to some extent. There’s a there there, then, with, the initial question of ‘The World After Us.’ What will this look like in a million years?” In a million years when absolutely everything has turned to dust–or in the case of our electronics, toxic sludge?

Like a pensive yet hands-on philosopher, Nathaniel blurs the lines between the physical and the abstract, inviting us to question what truly holds power in our world and how we can use it to create a more sustainable future. As we enter an increasingly technologically-driven society, Nathaniel’s work serves as a reminder to not lose touch with the natural world and to use our tools wisely, with both creativity and responsibility.  The intersection between art, technology, language, and nature is where Nathaniel Stern’s work truly shines, inspiring us to think beyond conventional boundaries and see beauty in unexpected places.

Each artwork is available as both an NFT on Mint Gold Dust and, for those buyers, as a physical sculpture on Iterati. Find your favorite tool and add it to your wallet and your living room.

Original interview on 79 AU, the Mint Gold Dust online magazine

EXPANDED.ART

NATHANIEL STERN & SCOTT KILDALL IN CONVERSATION:
DATA-DRIVEN ECOLOGICAL AESTHETICS

PERFORMANCE ART AND BLOCKCHAIN

conversations – Interview with Anika Meier – 7 January, 2024

This interview coincided with the release of hashnadoes with Expanded.Art on fxHash
See the original interview in context here.

The artistic collaborations between Scott Kildall, who transforms data into tangible art, and Nathaniel Stern, an artist deeply engaged in a multidisciplinary approach to technology, invite viewers to step into the transformative power of words, ecological aesthetics, and data.

In conversation with Anika Meier, Stern and Kildall explore data and words, performance art and interactive art, and delve into the broader realm of blockchain and generative art.

Anika Meier: Scott and Nathaniel, being creative alone is already a challenge. How does being creative and creating together work for you?

Scott Kildall: My primary focus of my artwork is around transforming data into sculptures and sound installations, and my collaborative work combines my art practice with that of someone whose work can amplify mine and theirs. But, since art-making is so deeply personal, trust and care are vital to a successful collaboration, and this is why I keep working with Nathaniel.

Nathaniel and I have a lot of similar skills and approaches: working with top-level conceptual ideas combined with our strong technical skills, but more than anything, we just get along so well. We’ve collaborated on many projects since 2008. We get excited, argue, laugh, and bicker, and we’re like an old married couple who work together to succeed. Neither one of us knows who wrote what, and we don’t care who came up with which idea first. We put aside our egos and make sure, in the process, that we both feel good about what we’ve done.

When working alone, I certainly don’t have that level of self-care. The artwork is in my head somewhere, and the process of making something solid takes longer, like mining some gold from my psyche.

Nathaniel Stern: I actually collaborate a lot, and I have pretty different relationships with most of my collaborators. When Scott and I work together, we tend to spend a fair amount of time going back and forth between form and concept. We talk a lot, put in some time playing with code, drawing, or materials, write up what we see and feel (and what we hope to see and feel), and back and again.

It admittedly often takes longer than working alone, at least for me, which is counterintuitive when you have a partner, and it’s sometimes unclear who needs to do what next, but in the end, because of both our tastes and how we push each other, I feel like the work is always stronger for it. Honestly, even when I work alone, I show versions of my work to others and ask for critique until it’s the best version it can be, sometimes even abandoning pieces after years of work, before deciding to show it in public if they don’t feel right. In fact, this is part of how Scott and I began our friendship: we used to do virtual critiques of each other’s work until it grew into ideas we decided to do together.

Scott Kildall and Nathaniel Stern, Hashnadoes, 2024, on-chain interactive and generative NFT series (edition 128), test mint, with ‘m’ keypress toggled, to show live movement in the camera.

AM: When did you meet for the first time? And what made you realise you would like to work together as artists?

NS: This is a pretty funny story. Back in the 1990s and 2000s, Turbulence.org was a major commissioning organisation for net.art that Scott and I had both done some work with. They had a call for what they had started calling mixed reality art—between the Internet, a physical gallery, and a virtual space (back then, most commonly, the latter was Second Life). When I had some ideas for the project but no experience with SL, I asked a mutual friend if she knew anyone who might be interested in working on it with me, and she introduced me to Scott. Funnily enough, we both decided to go in a different direction—me working with another artist and him working with Victoria Scott.

In the end, he got the commission, and I didn’t! Still, we liked each other a lot and started our monthly Zoom meet-ups; I even got him a show with the gallery I was working with in Ireland at the time (where I was completing my PhD). He came to visit me when I moved back to the States for the job I now hold as a Professor at the University of Wisconsin-Milwaukee (UWM) in 2008, and that’s more or less when we finally cooked up WIKIPEDIA ART, which became a bigger deal than we ever expected.

Here’s a bit on that work:

A collaborative project initiated by Scott Kildall and Nathaniel Stern, Wikipedia Art was originally intended to be art composed on Wikipedia, and thus art that anyone can edit. Since the work itself manifested as a conventional Wikipedia page, would-be art editors were required to follow Wikipedia’s enforced standards of quality and verifiability; any changes to the art had to be published on, and cited from, ‘credible’ external sources: interviews, blogs, or articles in ‘trustworthy’ media institutions, which would birth and then slowly transform what the work is and does and means simply through their writing and talking about it. Wikipedia Art, we asserted at its creation, may start as an intervention, turn into an object, die and be resurrected, etc, through a creative pattern / feedback loop of publish-cite-transform that we called “performative citations.” Despite its live mutations through continuous streams of press online, Wikipedia Art was considered controversial by those in the Wikipedia community, and removed from the site 15 hours after its birth. But the debate and discussion there, and later in the art blogosphere and mainstream press, produced a notable work after all. These communities still “transform what the work is and does and means simply through their writing and talking about it,” despite its absence from Wikipedia.

There was a whole host of press and academic articles on the piece, making what we called “performative citations”—when something is on Wikipedia, even though truth is not their threshold for inclusion, it becomes true. We were finalists for the Transmediale Prize and showed versions of that work in various venues across the world.

Internet culture is weird.

SK: Yes, this is more or less the story of how we met up, though I think it was pre-Zoom and we were on Skype some. Gosh, that seems like such a long time ago. If memory serves, we looked at one another’s proposals for that Turbulence Commission and gave feedback and thoughts on them post-submission. I was impressed by Nathaniel’s poetic approach to net art, and we stayed in touch on a regular basis.

Our first collaboration was when we cooked up WIKIPEDIA ART, which Nathaniel just described. We slowly poked at the conceptual framework behind doing something with Wikipedia after being frustrated with the reality that Wikipedia articles on contemporary artists were routinely getting deleted, specifically of women in the field. And this started a research project around the behind-the-scenes decision-making culture of Wikipedia, which was, well, revealing.

It was during this process that we became friends, and I learned how to collaborate with Nathaniel on a slow build, developing our conceptual framework fully before executing the work.

Scott Kildall and Nathaniel Stern, Wikipedia Art, networked performance 2009 and dynamic installation 2011. Installation view at Furtherfield Gallery, London.

AM: Scott, you have been working with art and technology for over 15 years. You focus on transforming data from the natural environment, such as water quality, air quality, and plant data, into sound installations, sculptures, and video works. How did you get into digital art and later become interested in NFTs?

SK: My work often uses a combination of digital and analog practices, so a form of digital art has always been core to my practice. This includes virtual world performance art, VR, AI, and other actions in spaces of emergence. I see this as a push-pull between technology and territory, such that when a new technology becomes available for general use, a territory of possibilities opens up, and this is when I prefer to jump in with artistic participation before the territory has become colonized by various startups and corporate entities.

NFTs certainly captured my fascination early because they solve the problem of digital authenticity that many of us in the field have been grappling with. When doing deeper research and in conversation with Nathaniel, we discovered so many other possibilities around the technology: a platform-independent, browser-based experience; replicability through transaction hashes; performance possibilities; and much more. We decided to create our first collaborative NFT project, called NFT CULTURE PROOF.

AM: Nathaniel, your medium is also words. You have collaborated in the past with Sasha Stiles and Anne Spalter. How did you get into digital art and later become interested in NFTs? And how do you choose the artists you would like to collaborate with?

NS: I went to an engineering high school in New York—Staten Island Technical High School—but found myself wanting more creative outlets. I wound up studying fashion design (I still have a passion and flair for style) and music (I was one of the singers and songwriters and the saxophone player in a 7-piece band for years) at Cornell University. But some time in my second or third year, around 1997, I took a textile design class that was taught in PhotoShop—it must have been version 2!—and was blown away. I was thinking, “Why did no one tell me computers could do this?” I started combining my interests, learning code and design, and more, not yet realizing the potential for art, writing, and intervention online.

At this time, it was thought web sites were difficult to make, and that was left mostly for programmers and computer science folks. But when my professor, Charlotte Jirousek, saw my skills and interests, she offered to pay me to learn how to make her website, thinking I could do a snazzier job. During this process, she pointed me towards the ITP web site, an amazing Art and Technology graduate program at New York University. Years later, I found out she was merely telling me to make her site look like theirs, but at the time, I thought she was telling me to apply to the program!

I remember getting off the elevator to interview at ITP in the spring of 1999 and seeing a prototype of Danny Rozin’s WOODEN MIRROR, an amazing piece that reflects a live video feed back at you as an image through hundreds of tilted concave wood pixels. I knew I had to go there, found myself a fellowship to pay for my studies, and never looked back. My entire first year was spent working in navigable and interactive poetry, where I published HEKTOR.NET (video poetry pre-YouTube) and made the first version of ENTER, an immersive, interactive installation where you chase animated texts with your body to trigger spoken word. Here, music, rhythm, poetry, and my interest in embodiment (initially through fashion) all came together in so many ways. And although these lasting pieces were produced solo, even back then, I would often collaborate with others to play differently and learn more.

Most of the time, my collaborations come out of mutual respect and ongoing discussions. I meet someone who suggests we have regular chats to catch up about our work—just out of interest—and then sometimes an idea and/or proposal deadline pops up that pushes us to try out working together. That’s how it was with Sasha Stiles; we had been shooting ideas around until Art Blocks and I were talking, and we decided to try together (that piece, THE WORD AFTER US, wound up launching on fxhash, but we later released STILL MOVING on the AB curated program). With Anne Spalter, we had met and been talking a bit after she had an amazing solo show in Milwaukee, where I live, that truly inspired me—which is in fact when I started working with AI and NFTs—and it was the invite to be part of theVERSEverse’s genText program that prompted me to court her directly for FUTURE MYTHOLOGIES.As mentioned above by Scott, my first major NFT collaboration was with him: NFT CULTURE PROOF. This was an experimental, participatory NFT project and performance on Polygon, launched back in 2021. We at first planned a more snarky intervention about “the market,” but found such amazing and earnest artists in the scene that we decided to go for something more community-oriented. The idea was that the dialogs happening off chain were the best part of the crypto art world, so why not put them on chain? We made a series of text-based SVGs with collaborative content—submitted and the time of mint—prompted by some of the biggest NFT artist names at the time.

Scott Kildall, Cut-up Poet Trees, 2023, generative sound installation using tree data.

AM: Your latest project, HASHNADOES, follows your longtime playing with performance and performativity online. Can you share a bit about your background in performance art with us?

NS: The performed—that which is in the process of being formed—has been a vital part of my practice from the beginning. But in a more literal performance mode, Hektor—of hektor.net—began as a slam poetry character on the stages of the Nuyorican Poet’s Cafe and CBGBs in New York in the late nineties. And his web site, too (which no longer runs because it was mostly built in Flash but is slowly being re-minted with theVERSEverse), performed and unfolded a non-linear story of his past for its viewers. My interactive installations began as explorations of performativity, where text and activity entwine, a la JL Austin’s How to Do Things with Words, and then during my time in South Africa (2001–2006), I worked extensively making performance poetry and video projections for dance companies like the Forgotten Angle Theatre Collaborative. My first book is titled INTERACTIVE ART AND EMBODIMENT: THE IMPLICIT BODY AS PERFORMANCE, and my second, ECOLOGICAL AESTHETICS: THINKING WITH HUMANS, NATURE, AND POLITICS, continues by exploring conceptual-material formations—everything that is—as ongoing and performed events. I’ve been at this for 25+ years, and although some works that are years apart can seem vastly different from others, taken as a whole, I see a clear trajectory of performance philosophy and aesthetic activism, continually asking myself and others not only to look but to look again. For me, art frames and amplifies who and how we are, and more importantly, asks how we could be.

SK: My performance artwork began in the digital art space with the online virtual world of Second Life in 2006. I began looking at this space because I was doing research into various social networks to create participatory artwork to reflect that world. Second Life blew my socks off. They had digital objects that you could buy and wear! I knew there was something amazing to be done here.

I soon began performing with a group called Second Front, which was a performance art group in Second Life, and we did something like 40 different performances over an intense period of about 4 years and still occasionally work together. These were live-streamed into galleries across the world and included virtual performances such as bank heists, dancing with minotaurs, and burning cars. We used Fluxus art as inspiration, and the group was chaotic but dedicated. I really loved that time and everyone in it. The seven of us were situated in cities all over the world, and we never met up in person.

While today I work with data-inspired soundscapes, often building on the chance work of John Cage, it was the conversations with Nathaniel around performance that influenced this change. The data doesn’t allow for predictive forms and just helps delineate them. Like our scores in Second Life, which were often vague, such as “sweep leaves” (I brought a virtual lawnmower to the action), the forms of data can make things you would never guess based on the algorithm.

AM: Is HASHNADOES performance art?

SK: I consider this to be a variant of NFT performance, where we set up a framework for the creation, but the data is you, the one who is looking at the NFT, as the camera responds to your body in real-time. How the hashnadoes swirl and move is defined by the mirror into the real world.

With HASHNADOES, while not electronic circuits, the sensor is the camera on your device, and the actor is whomever is viewing the screen: a person, a couple, a family, a cat, and that idea of a conversation with nature in the form of the swirling digital data of the transaction hash itself is what excites me. It looks like a tornado of sorts, but a digital one. The palettes are based on the colors of celestial bodies in our solar system, reminding us of the physical climate, which also extends to systems outside of our planet.

NS: I think of the general category of performance art as most commonly live, with the artist’s body—or at least making an intervention into how we understand liveness—and

embodiment. I could make the case for HASHNADOES being performance art. But I think that HASHNADOES’ value lies outside (though related to) that category: in the space of human and non-human performativity.

I mentioned JL Austin above; the way he defined performativity was an “ontological” (state of being) change through words. For example, at a wedding, with the words “I do,” I am transformed from a single person to a spouse; if I knight thee, you are Sir Anika; if I ask you to “pass the salt,” that asking is itself an activity. And according to Austin, words never simply describe what is; words are, and they make change; all speech and writing has a certain level of performativity, like, I’m explaining something to you right now, as a written action. Thinkers like Richard Schechner, Victor Turner, and later Rebecca Schneider then took this to a whole new level, arguing that signs of any kind—language, dance, theater, even purposefully sitting still and in silence, any form of explication and explanation, really—could birth and change, make, transform, and transport things in the conceptual-material world. In this way, these scholars and others themselves originated and formed the interdisciplinary field of performance studies.Learning about this as a graduate student in the late nineties in New York, as a slam poet and writer as well as an artist and embodiment nerd, was kind of magical to me. HASHNADOES plays with text and data, being and change, in a number of ways that speak back to that work.

Ah, my kids are waking up (banging banging banging on the doors downstairs). (Talk about birth and transportation, performance, and performativity!) To be continued… Here we go, they are now watching TV with oatmeal. I’ve got coffee cup number two; where was I? —-

First and foremost, minting this live, generative NFT births it into existence, both as performance and as text or data. When you click or submit, sending ASCII and bits and bytes as 0s and 1s, you are inaugurating that form. Our choice to use the trans-action (also a performative reference) hash itself as the material make-up of each tornado amplifies this for us. Second, when opened in its own frame and in live view, your movements—how you move and are moved—are both affective (moved-thought-felt) in your body and in the body, form, and data of the hashnadoes that follow you.

Yes, the hashnadoes “feel,” in that they take account of their surroundings and change. We often forget that the material forms of bits and bytes, as volts and current, or light, quickly starting and stopping through copper wires or fibre optics, the concepts and movements of time, what we had for lunch, my kids interrupting me, how much Eth is in our wallets… all of these things make a difference in what is and what could be, including in the simple interface of our fxhash mint. This is where performance and ecology are so interrelated. Ecological Aesthetics: humans, matter, concepts, things, not-yet-things, politics, economics, and industry are all actively shaped in and as a result of their interrelation.

Again, it’s magical, humbling, and inspiring.

With another of my collaborators, Erin Manning (who I made physical tornadoes with as WEATHER PATTERNS: THE SMELL OF RED at Glasshouse Gallery in Brooklyn (2014) and the Vancouver Art Museum as part of ISEA, the International Symposium on Electronic Art (2015)), I like to compare ecological thinking to the complexity of weather patterns, to think about celestial bodies, winds and weights, gravity, food and thought, and the news, all making change. These are referenced everywhere in HASHNADOES, from the coded gravitational pushes and pulls of your movements and the tornadoes on each other to the palettes we chose from extra-terrestrial planets and bodies.

Scott Kildall and Nathaniel Stern, Hashnadoes, 2024, on-chain interactive and generative NFT series (edition 128), test mint, with rare “rain” attribute.

AM: How did you approach working on HASHNADOES?

NS: A couple of years ago, inspired by early Art Blocks works, I started teaching myself p5.js, a javascript library for artists initiated by Lauren McCarthy, because I wanted to make more ubiquitous work easily available on the internet and via blockchain via any browser. Before that, I had mostly been working on gallery installations, where I could give my own specifications on a case-by-case basis. These older works were projects made in a variety of ways: in the early days with things like Lingo and Director, later with Max/Msp+Jitter, and then OpenFrameworks (C++) and Arduino (among other tech). As a custodial effort, I sometimes re-made earlier works on new platforms to keep them running on modern machines. Another issue I talk about in this article I wrote in 2021 is: CUSTODIANSHIP, COPYRIGHT, AND PROVENANCE: ON THE NON-MONETARY VALUE OF NFTS.

Anyhow, I was playing a lot with texts and performances in p5, given my background, and just prototyping a lot of different ideas, most of which grew into very different projects I released later down the road. THE WORD AFTER US, with Sasha Stiles, came out of these early experiments when I approached her to play with its content and form, though it of course changed drastically once she was on board. Some solo stuff inspired by On Kawara and Felx Gonzales-Torres will be released on some major platforms later this year.

HASHNADOES, too, began here. I liked the early look, feel, and idea, but it was far from feeling right—or feeling at all. I approached Scott to ask for his help and thinking, and when we decided to tackle it together, our dialogs took it in all kinds of new directions, suggesting and implementing all the gravitational pulls, coming up with the idea for planetary palettes, and making the tornadoes more ethereal and cloud-like. Whereas with Sasha Stiles, I did all the coding, she did all the embedded writing, and we would meet frequently to discuss aesthetics. Scott and I both code, so we used GIT to push and pull, make and remake. We’d write in a Google Doc and text message each other alongside our javascript efforts, all of which also led to making it interactive and highlighted our performative and ecological understanding, which finally led us to decide that on-chain was an absolute necessity.

SK: HASHNADOES was originally from one of Nathaniel’s experiments in NFT-based artwork, and he made these sketches in 2021, just before we launched NFT Culture Proof. He was quicker to embrace the NFT world than I was and wanted to play around with generative art on the blockchain. Since my work tends to be more physically situated than digitally, this made sense, and like all of our collaborations, one of us often comes up with the seed idea.

He showed me several sketches and invited me to collaborate with him. I zoned in on this one as I found the preliminary forms to have something that intrigued me. I could see it and where it could go, and I began restructuring the code and form to make them feel complete, adding the fine touches, improving the color palettes, and making the behaviors dynamic. We’re both strong with code, and my approach tends to be more structured, coming from a professional software development background, and his to be more fluid. This was also amazing because it was the first code-based project that we truly collaborated on, where we both worked on the code itself.

To make it feel just right took a lot of work, since we were making editions that had to appear differently within a tight framework of swirling transaction hash data.

It was the camera interaction, though, that was the big challenge here and where our collaborative efforts sparkled. Nathaniel has more experience with interactive camera systems, and I have a lot more experience with interactive museum design, having worked as an exhibit developer for the Exploratorium in San Francisco for a couple of years. Together, we leaned into his rapid prototyping techniques along with my more structured approach to building a quadrant-based tracking system that doesn’t rely on any external libraries, making the p5.js sketch able to be put on-chain in a more feasible way.

AM: What comes first when you work on projects? The title and story, meaning the concept, or do you start with a thought and start exploring what might come out of it?

SK: I have a methodology that I call “art thinking,” which is a 5-step process that is similar to design thinking but only for artists. It starts with an inquiry-experiment phase, where I have some sort of idea and I just play around to see if the idea “has legs” and can shape into a more cohesive whole. It usually fails at this point since there are many exciting ideas that I can’t cohere into meaningful artwork.

With HASHNADOES, Nathaniel approached me with something that was already in the experiment phase, and together we worked it into a finished form. I have expert skills in p5.js and teach it and use it in my own practice, so I could see the pathway for compelling artwork from my own skill set.

It becomes easier over time, with a mastery of tools and years of successful and less successful artwork, to see how a story emerges. The story itself is then an iterative process. I talked about mining earlier, and that feels like the right metaphor. Sometimes you get the nugget of the story itself, and other times, you have to really work at it. The title is the dressing and comes last.NS: Every project is initiated so differently, so I could point to each of your examples in different works. WEATHER PATTERNS and GIVEN TIME, a mixed reality installation circa 2010, began with titles and a story, respectively; HASHNADOES came out of experimenting with p5 as a medium, material, or discipline; ENTER started as a thought—to literalize performativity – and then became a whole body of work over more than a decade, BODY LANGUAGE. HEKTOR.NET started as a single poem.

I guess I am saying that my entire practice is performative and ecological.

Dunewind Resonator, 2023, Scott Kildall, Michael Ang, Tegan Ritz McDuffie, generative sound installation using wind data.

AM: Scott, you work with data. Nathaniel, you work with words. What influences your artistic practice?

NS: Everything.

Life and love, breakfast and children, technology and culture, materials, processes, and thoughts—together, this magic and tragic world. It is poetry and reality, physics and feelings, and more.

All of it. I feel all of it and want us to feel it, too. I want us to feel it, make it, and make it better.

SK: I guess mine is more focused. It has shifted for me. In the last several years, it has become the natural world, and we are thinking about the invisible layer of data that we can’t see and what is really going on there.

I’m beginning to shift my perceptual space into what non-humans might sense. Vibrations in the air, magnetic energy, the flow of electrons, and what else is out there. It feels like magic, but it is, in fact, reality, just not what we can perceive.

This exploration feels profound and in many ways circles back to what Nathaniel talked about, which is everything, and that most specifically includes dynamic ecological systems and, for me, tracking the data from that world so that we can better understand, respect, and love the physical world we inhabit.

AM: Thank you, dear Nathaniel and Scott, for the conversation.

This interview coincided with the release of hashnadoes with Expanded.Art on fxHash
See the original interview in context here.

Arts Research Africa

Nathaniel Stern: teaching everyone how to sustain their work with entrepreneurial thinking 
Arts Research Africa Dialogues (apple podcast)


In this dialogue Prof Christo Doherty speaks to Professor Nathaniel Stern, an artist, writer and teacher who holds a 50/50 dual appointment at the University of Wisconsin-Milwaukee as a Professor in Art and Design and Mechanical Engineering where “he teaches artists how to engineer, engineers how to art, and everyone how to sustain their work with entrepreneurial thinking.”

Nathaniel’s most recent art project, a travelling exhibition, called “The World After US (TWAU): Imaging techno-aesthetic futures”, is a fascinating and constantly mutating physical melange of botany and discarded electronics that challenges viewers to imagine “what our digital media will be and do in the world after us”. One aspect of the TWAU project, called “The Wall After Us”, was was recently featured as part of the SYM|BIO|ART exhibition at University of Johannesburg. The exhibition launched the newly formed Creative Microbiology Research Co-Lab at the University of Johannesburg led by Prof Leora Farber.

Nathaniel also has a long association with Johannesburg and the Wits School of Arts. With a Masters from the Interactive Telecommunications Program at New York University, he was responsible for designing and teaching the first years of the Interactive Media studio programme in the Digital Arts department. Over that time he also won the Brett Kebble Art Award in both 2003 and 2004, thus earning the first recognition for interactive and digital art in the South African art world. Following his time in Johannesburg, he went on to do a PhD in Mechanical Engineering at Trinity College, Dublin, Ireland writing his dissertation on interactive art and embodiment.

Since his PhD, Nathaniel has created a dazzling range of exploratory art projects, often in collaboration with other artists, scientists and engineers. In fact the journal Scientific American says Stern’s art is “tremendous fun,” and “fascinating” in how it is “investigating the possibilities of human interaction and art.” I urge listeners to visit his website to get a grasp of the extent of his artistic and writerly practice. In this discussion, we talk about the TWAU project; and the experience of installing the “The Wall After Us” working remotely from the US together with the curatorial team at the FADA gallery. We also explore Nathaniel’s thinking about aesthetics and the relationship between aesthetics and activism, especially the climate activism that is central to his work. Finally we unpack the Startup Challenge which Nathaniel directs at Lubar Entrepreneurship Centre at the University of Wisconsin Milwaukee. I think that the expanded notions of both innovation and entreprepreneurship that Nathaniel deploys in the programme are of great value for similar work at Wits, and in South Africa more broadly.

Useful links to Nathaniel’s website, books, exhibitions, and papers:

His website: https://nathanielstern.com

His latest published paper, together with Johannes Lehmann and Rachel Garber-Cole: “Novelty and Utility: How the Arts May Advance Question Creation in Contemporary Research”. Leonardo (2023) 56 (5): 488–495. DOI https://doi.org/10.1162/leon_a_02400

The TWU site, with downloadable PDF of the exhibition catalogue and a video documentary: https://nathanielstern.com/text/2020/catalog-the-world-after-us/

Nathaniel’s first book, with downloadable intro chapter:

Ecological Aesthetics: artful tactics for humans, nature, and politics

The Lubar Entrepreneurship Centre webpage: https://uwm.edu/lubar-entrepreneurship-center/student-startup-challenge/#

Forbes

‘The Moon Is A Trick’: AI Flings Greek Mythology All-Stars Into Space

by Leslie Katz

Digital artist Anne Spalter worked with generative AI tools to create images that accompany the poems. This one features Cretan princess Ariadne. ANNE SPALTER

Persephone, queen of the underworld in Greek mythology, has some pretty powerful advice for those of us roaming the overworld.

Don’t turn around; just

navigate Empty

Take a breath, forget how to breathe.

Stare at the moon.

That moment of zen is brought to you by “Future Mythologies, 2023,” a series of poems co-written with AI to explore the voices and stories of Greek mythological characters including Odysseus, Achilles, Icarus, Medusa, Artemis and Ariadne—with a sci-fi twist.

For the project, Nathaniel Stern, a professor of art and design at the University of Wisconsin-Milwaukee, turned to AI for help imagining the kind of performance prose 12 mythic leads might recite at a poetry slam in space. He tapped Sudowrite, a fiction writing generative AI tool powered by the same OpenAI natural language model that drives ChatGPT.

One fairly common perception when it comes AI-assisted art is that algorithms automatically usurp all human creativity. The poems in “Future Mythologies, 2023,” however, represent a true collaboration between person and machine.

“What came out often had a gem or two, but a lot of things that didn’t work for me effectively,” Stern said in an interview. “And so I’d very often go back and forth, edit and rewrite, reprompt, change the order and back again. In the end, most of the poems are a mix of my and the AI’s texts.”

The results are weird, intriguing and sometimes beautiful. Medusa overwrites tragedy with adventure. Icarus imagines flying upward in a spaceship (toward what, it’s unclear). Odysseus gets existential when pondering his journeys:

I don’t fear the unknown.

But I feel it.

The whole picture is:

as it were,

as it will be,

as it could be;

it might be.

“My favorite things were the surprises, when occasionally the AI would confuse two myths,” Stern said, “or I’d prompt it to stutter … then shift to the voice of a demi-god.”

Persephone navigates space carefully in the poem inspired by her and co-written by AI. 
ANNE SPALTER

Stern recorded the poems in his voice and digital artist Anne Spalter created sound and images to illustrate the readings, some of which are accompanied by HD video. Spalter pioneered digital fine arts courses at Brown University and the Rhode Island School of Design in the ’90s and her work often incorporates a futuristic aesthetic.

“I love the sense of working with a mysterious partner in AI and running with concepts that emerge from the text-to-image process,” Spalter said in a joint interview with Stern for Expanded Art, which “turns Web3 inside out and expands the notion of a gallery and an online marketplace by being both.” Earlier this year, it presented an exhibition called Recollection: AI and Memory that included the 12 poems in “Future Mythologies, 2023.”

AI-assisted art, of course, raises complex questions. Some artists are excited about the creative possibilities afforded by rapidly advancing generative AI tools, while others fear their work is getting scraped from the internet to train AI datasets without permission, compensation or credit. Many creatives hold both views simultaneously. Like Stern, Spalter stresses the iterative nature of partnering with AI, saying it’s not as simple as typing in prompts and getting back perfectly crafted works.

“You prompt, consider the results, adjust and repeat, in my case using multiple AI platforms and hand-tweaking images in Photoshop,” Spalter said in an interview. “It doesn’t take any less time or effort than other media or processes.”

Pandora gets futuristic in this poem written with the help of a generative AI writing tool. 
ANNE SPALTER

Stern created the poems at the request of TheVerseVerse, a digital gallery for writers. The team behind the platform asked Stern to write a series of poems for their GenText project, which explores the craft and creativity of generative AI by inviting poets to create language-based NFTs.

One of Stern’s upcoming projects, “Mother Computer: Thinking With Natural and Artificial Intelligences,” aims to deepen conversations around AI and art through both digital art and a large-scale physical exhibition.

Stern often explores how people experience and engage with the world—and technology. For past projects, he’s burned and smashed consumer electronics to imagine what they might look like a million years from now. And he’s given Earth-bound social media addicts the chance to tweet to aliens.

Now we have some new poems to tweet to our extraterrestrial friends. “The moon is a trick,” reads the Persephone poem. Wonder what ET would have to say about that.

Read on Forbes.com

Waiting to be Signed

Technology of Poetry: Interview w/ Sasha Stiles & Nathaniel Stern

Waiting To Be Signed, by Willpop + Trinity, is a podcast dedicated to fx(hash), the generative art NFT platform on the Tezos blockchain. For this episode (79), Will & Trinity sit down with creative partners Sasha Stiles (sashastiles.com) & Nathaniel Stern (nathanielstern.art) for an epic interview.

Discussed:

  • The creative background of both artists and how they came to become collaborators
  • Nathaniel’s “The World After Us” show
  • Sasha’s relationship with A.I. as a collaborator and student
  • What is poetry and how is it influenced by new media disciplines
  • Using Midjourney & Stable Diffusion & the issues and appeal of prompt-based systems
  • Mother Computer & exploring the relationship between artificial intelligence and natural intelligence
  • A.I. Language models and entering the era of the next great language leap\
  • The challenges of selling ambitious work in the NFT ecosystem & the forces of value
  • The story of 0RAL B1N4RY on fx(hash)
  • Pushing back on what “generative art” looks like
  • The potential of fx(params)
  • Sci-Fi recommendations!

Follow Sasha on Twitter @sashastiles and follow Nathaniel @nathanielstern
Check out (and consider minting) their Art Blocks Curated release Still Moving
Find their Tezos work on fx(hash) here and here and on OBJKT here and here
Follow us on Twitter @waitingtosign and Instagram/Threads @waitingtobesigned
Consider supporting the show by donating to wtbs.tez or wtbs.eth

Culture3

Art as an embodied internet —
Nathaniel Stern talks 25 years of practice

WE ARE MORE THAN THE DATA WE LEAVE BEHIND.

What does it feel like to move and be moved? Where does play become play-full, and make new meaning? Why is the body so often forgotten in front of our screens? Nathaniel Stern shares the story of his interactive art, and why it led him to the blockchain.

More than two decades ago — after excitedly monologuing to Professor Dan O’Sullivan’s class about an idea I had for an interactive installation — Dan O, as we affectionately called him, asked if I could create the installation such that the art’s participants “moved like I move when I talk.” This led me to so many questions: what does it feel like to be moved? Where does play become play-full? Why are our bodies so often forgotten in front of our screens?

In a post-pandemic and web3 world, I find myself again posing questions about bodies and screens, matter and meaning — but with new and different twists.

How does remote presence change our bodies, online and in real life? Can blockchain-based ownership of digital assets be physically felt in a moment? Can meanings be transformed by how we experience them, physically? By sitting down, via our laptops in bed, at a desk in a not-so-private cubicle at work? How do virtual spaces like Zoom, Twitter Spaces, or Decentraland create unique experiences? Where can generative AI amplify the work of interactivity?

Why are our bodies so often forgotten in front of our screens?

This article briefly looks back on some of my interactive art and writing over the last twenty-five-plus years. And it calls for new critical art and writing, now that the blockchain has such expanded potential in the digital realm.

What is interactive art?

Interactive art combines three pieces of technology: some form of sensor, like a camera, but beyond the everyday mouse and keyboard; a computer to process that input; and any form of sensory output — audiovisual, tactile, olfactory, mechanical, or otherwise. These three pillars are placed together in a system that responds to the participation of its viewers, and that participation is required for the system to realise its qualities as an artwork. The transition from viewer to participant occurs concurrently with the transition from system to artwork.

But this framing establishes a problematic hierarchy: an emphasis on the sensor, computer processing, and output, an emphasis on the tools we use, rather than the situations they create. If we explain what interactive art is primarily through technology, then we experience it merely as a technological object. Instead, we should emphasise what interactive art does — and what we do with it.

Affect is, most simply, unqualified emotion. My palms are sweaty; my heart is racing; I have butterflies in my stomach. These are embodied sensations that do not have a name or category until we “decide” on what we are feeling. Affect is not-yet emotion, which is abstract as much as it is embodied by us. It is intensity without direction.

Our pre-conscious affection is a moving-thinking-feeling that accompanies our conscious reflection. We sense affection when viewing beautiful works of art. We feel them immediately, only then to reflect on where and what and why, on their context and meaning. But affection and reflection are continuously at work, always influencing each other in our daily lives and relationships.

enter, the piece I eventually produced for Dan O’s class, attempted to explore the entanglements of affection and reflection. As I initially explained to my classmates in the year 2000, the work’s participants (I performed a half-spin) use their full bodies to grab animated words that constantly retreat from them in a large projection. If they touch any one, it stops, turns red, and recites related spoken word in the space. Words run away from us, as we turn on a phrase, or reach for the end of a sentence.

Affect is not-yet emotion, which is abstract as much as it is embodied by us.

enter is not about reading words projected on a screen, and nor is it simply a choreographed performance in front of an image. It is a situation that highlights embodiment and meaning as always together. Embodiment: how bodies transform over time. Signification: the process of making meaning. Embodiment and signification emerge together, and enter makes that co-emergence felt.

Ecological aesthetics

I firmly believe art amplifies who we are, and more importantly asks who we could be. Across hundreds of exhibitions and articles, I always seem to wander and wonder around ecology, around affect — both human and non-human — and its effects.

Wait… nonhuman affect? It is actually an easy leap to make when we consider that there is nothing human at the centre of my human body. My body is always acting and reacting both to its environment (affection… then reflection), and as an environment (with the millions of particles, bacteria and cells, both living and otherwise, constantly working inside me). Nonhuman affect refers to the sensations and responses of physical, nonhuman matter. Like a human body, matter has various bodies that also sense and react in the world. We are always more than the boundaries of what we know, or feel, or make.

An ecological approach, then, takes account of various agents, processes, and thoughts. We concern ourselves with how, for example, humans and nonhumans; matter and not-yet-things; past, present, and future, are all actively shaped by their interrelations.

What happens when we add blockchain to that ecological mix? Which new forms, affects, and effects might the distributed ledger technology that underpins web3 make possible? In other words, what does critical interaction feel like, onchain? How can the ecological forces at play through consensus mechanisms, like proof of stake — which keep every participant aligned with the state of the distributed ledger — change what we embody and mean? How might that change what we see, what we do, what we are?

Projections and screens

According to Kate Mondloch, the space between bodies and screens is always worthy of study. Screens, she says, are both windows into other worlds, and physical things themselves. Even before Mondloch, Nicolas Bourriaud asserted that the ‘aura’ of contemporary art lies in the relationships it develops in the gallery — the social space in front of the work.

We are more than the data we leave behind.

So what better way to explore the new performances that occur at home and work, on Discord and Twitter, through Instagram and TikTok, Excel, and Outlook… than in how we physically act in front of our computers? Why do we only think of these machines as windows, of ourselves as brains uploading and downloading to and from ‘faraway’ virtual spaces? I’m tapping my foot and whispering to myself as I type… yet I so often forget the flesh I cannot see when wrapped up in my laptop, until I feel the pain of sitting in one position for too long. “Here I am,” I say aloud to the room as I type this, feeling like an idiot but proving my point.

My laptop-chained movements are vastly different from how I may engage with art in the gallery. But, in some ways, that makes them even more worthy of study. We are more than the eye and the finger that most computers ‘see’ pressing keys, reading screens, clicking mice. We are more than the data we leave behind; we are also how our bodies twitch and creak, how our eyes dash and how our necks and shoulders follow suit; we lie down and spill our coffee, get up to use the loo and return half-naked without a care, scream “I’m coming!” to our kids or partners while commenting on just one more Twitter post. And each affect on us and effect on our environment, each action and reaction, changes who and how we are.

Networked interactive art, where the participants connect to each other through a blockchain that is inherently connected and immutable, is uniquely positioned to have us move, think, feel, and reflect anew, with our behaviours around our computers and their always-tethered screens.

Meaning motion, in the museum and at home

A second gallery-bound interactive installation, stuttering, was initially produced in 2003 in Johannesburg. Developed and shown in dialogue alongside people with stutters, participants use a real-time outline of their entire bodies to touch and trigger 34 invisible buttons laid out in a grid inspired by Piet Mondrian’s art. When activated, each rectangle in the work’s projected image is not filled with primary colours, but animated text and spoken word. The saturation of these virtual buttons creates an inverse relationship: move quickly, and the piece will itself stutter in a barrage of audiovisual verbiage; move slowly, even cautiously, and stutter with your body, to listen with all of your self, and hear its words.

What if we performed our bodies, concepts, and materials with this level of care all the time?

We feel a potency within that interactive space. We must navigate our limbs laboriously back and forth, on and off each individual button. We listen with our entire bodies. stuttering asks, ‘what if we performed our bodies, concepts, and materials with this level of care all the time? In parliaments or business meetings, with our families or in nature? What could that be and do?’ stuttering invites us to rehearse speaking and listening more carefully.

In another interactive artwork, elicit, every movement of the participant, small or sweeping, births fluidly animated text on screen. And these “characters,” in turn, elicit fluid performances from us. The software responds to small movements, writing letters on the screen slowly for us to read, and to fast ones, like rapid passers-by, whose bodies birth hundreds of flying characters, impossible to decode. While enter performatively entwines text and activity, and stuttering asks us to listen with our bodies, elicit has us experiment with the continuity between text, technology, and touch. It situates us as part of a language of constant movement, where meaning and motion are always in flux, and in synthesis.

elicit would have very different affects and effects in a home or office space, but after some consideration and experimentation, I realised that it would be no less worth exploring. And so STILL MOVING was born. Like elicit, with STILL MOVING, motion-tracking software births animated text in front of you, but it is a browser-based interactive artwork, so works ubiquitously, including on smaller, more intimate screens — phones, tablets, and laptops —, and each version has unique attributes created by code. It ‘unreads’ a poem written by my collaborator Sasha Stiles (and her AI alter-ego, Technelegy, this time additionally trained on my writing about interactive art).

The animated texts in STILL MOVING — which might go in any number of directions, depending on your mint — completely stop whenever you do. The text, your attributes, the code, and its relation to how you move and are moved, live entirely on chain, making a paradoxical pact between movement and immutability, connecting your piece, and how you engage with it, with each and every other edition and their participants. Here, because of sensors and sensitivity, even in stillness, we are moved and moving; we are together, apart, and a part of something much larger than ourselves.

We listen with our entire bodies.

The poem, also called STILL MOVING, continues mine and Sasha’s explorations of language and bodies, how the networked intermingling of thought and movement are an important part of identity and culture. Each iteration might select as much as three lines to interact with, or only one word, and might display these as full words or single characters. The preview images are a different kind of text-to-image than in the AI world, with the poem’s text laid out in a low resolution grid, appearing as pixels that make up your randomly-selected extract. The interactions I have seen thus far still raise so many questions for me. I, too, am still moving after all this time.

STILL MOVING, in series

enterelicit, and stuttering, along with scripted — where we literally perform the physical shape and sound of language with our bodies — make up a suite of interactive installations called Body Language. I try to always show them all together, facilitating a more complex experience of embodiment and affect through the subtle differences in how we perform with each.

In addition to having us explore movement on smaller screens in different environments, STILL MOVING accomplishes the same potential of Body Language, but with a single code base and variable editions. Iterations might ask, ‘what does it feel like to physically emphasise, or to explore the artwork’s font, Times New Roman, with varying probabilities affecting the typeface in each piece? Does (font) size matter? Do different words, characters, or lines prompt different affects and effects? Do various colour palettes play out mood ‘swings’? Might speed and direction influence our own speed and direction?’

Rarer attributes like curved animations, trails, and hand-drawn graphics, add different affective forces. Our interactions might be awkwardly mirrored or located upside-down on screen. It feels like a mistake when we play with it — is this a bug? Who changed my Zoom settings? — and makes us all the more aware of our physical bodies and movements in space. STILL MOVING becomes its own large-scale interactive art suite, right in front of our screens.

We are together, apart, and a part of something much larger than ourselves.

And, STILL MOVING only begins to explore interactive art’s potential via the blockchain. Even with the data-storage limitations of operating onchain, edge detection, light tracking, motion tracking, and many other simple computer vision techniques that work with a built-in webcam can be used. And alternative decentralised platforms allow for even greater possibilities, such as body-and-amplitude-tracking, face detection, or the triggering of image or sound-based assets. Perhaps even display screens (like Infinite Objects) can one day incorporate cameras themselves, or Kinect-like tech, creating another kind of  exploratory and interactive NFT space.

Blockchain opens up new opportunities for interactive and generative art. Artists must seize opportunities to make work that actively entangles affects and effects between participants and their environment. Have us move and and think and feel what it means to be a human body.

Make us act what it means to be a human body, online and in real life, with the actions and transactions empowered by the blockchain. The possibilities themselves are the work of the art.

Spectrum Art Blocks Journal

In Conversation w/ Nathaniel Stern & Sasha Stiles on Still Moving

Spectrum interview coinciding with an curated Art Blocks Drop.

read the interview in context on Art Blocks

Nathaniel Stern has been producing, writing about, and teaching digital art for more than two decades, and has presented his creative and scholarly work in an array of national and international contexts. Stern holds a B.S. in fashion from Cornell University, a graduate degree in computer art from the Interactive Telecommunications Program at New York University, and a doctorate in electrical engineering from Trinity College Dublin, and is currently Professor of Art and Design and Mechanical Engineering at the University of Wisconsin-Milwaukee and Director of UWM’s Startup Challenge.

His work has received funding from both the National Science Foundation and the National Endowment for the Arts for projects ranging from digital art to a climate action startup, neurodiverse community building to books on ecological and interactive aesthetics. Stern lives with his wife, five kids, and half a dozen pets in a house built in around 1900, walks to work every day, and has made a habit of buying really funky prescription glasses—with more than two dozen pairs in his arsenal.

Sasha Stiles is a first-generation Kalmyk-American poet, literary artist, AI researcher, and author. Her most recent book Technelegy, co-written with GPT-2 and GPT-3, was published by Black Spring Press Group in 2021 and praised by Ray Kurzweil, among many others. A pioneer of algorithmic authorship, blockchain poetics, and publishing innovation, Stiles is also a co-founder of theVERSEverse, a literary NFT gallery. She holds an A.B. in English and American literature and language from Harvard University and a Master of Studies from the University of Oxford in twentieth-century literature, and her creative work has been featured in a range of international contexts.

A sought-after speaker, Stiles has presented at Art Basel, the Brooklyn Museum, SXSW, Digilogue Istanbul, NFT.NYC, and VCA Invites: London, among others; and has served as Poetry Mentor to the humanoid android BINA48 since 2018. Stiles lives near New York City with her husband and studio partner, Kris Bones.

Jordan Kantor: Hi, Nathaniel and Sasha. It is a real pleasure to speak with you in advance of your inaugural Art Blocks project STILL MOVING. As a way to kick off the conversation, can you each talk a little bit about how you got into making art? Nathaniel, can you outline your journey first?

Nathaniel Stern: Both of my parents are English teachers. My father is a poet and Wordsworth scholar, used to write lyrics for Jimmy Radcliffe, and is still penning beautiful poems about my mother at age 95(!). I was encouraged to make music, write, and more generally be creative from a young age. That said—I guess as a form of rebellion of some kind—I went to an engineering high school, and was more or less happily on that path. But at 17, I was the driver in a reckless car accident where I, and others, were hurt. I began struggling with social anxiety and depression. (I probably always struggled with these, just beneath the surface, and admittedly still do). Art-making, music, and writing helped. I was already a voracious reader and listener, so I started exploring production in many forms. I joined several bands and wrote and performed live music (one of which was actually featured in Playboy magazine as a “band on the brink” when I was in college); started designing textiles and clothes, and sets and stages (I briefly interned with designer Nicole Miller); wrote stories and slam poetry (at CBGBs and the Nuyorican Poets Cafe back in the day); and dabbled in printmaking and more.

I love experimenting and playing, was self-taught in a lot of this early on, and wound up pursuing fashion, music, and design in college. While there, in 1997, I took a class on Photoshop, and I was hooked. I couldn’t believe I could apply math and engineering in this way (run a filter, wait an hour … but it was so cool!). I used to hide in the labs when they closed, so I could stay overnight, to do things like scan spices, or bags full of water, or even flip over the scanner and traverse the lab (which later became a whole series of mine, with custom battery packs and my scanner in lily ponds, scuba diving, and elsewhere), then turned all of those into surface designs and prints. I started teaching myself very simple coding, and wound up at the Interactive Telecommunications Program (ITP) at NYU right after graduation. Even then, for a long time I thought I would be a glorified designer sometimes doing art on the side.

One of my most vivid memories from this time is of my dad coming to my first group show at ITP. He and my mom had no idea what to expect; my mom thought installation art (I was doing a lot of embodied interactive work) was “like interior design but art,” and my pop thought I made web pages (he wasn’t wrong). But he sat down in front of a computer, and spent 35 minutes surfing and watching all of hektor.net—my first net.art project of video poems. hektor.net no longer works (it was all Flash and Streaming QuickTime and RealPlayer) but I have recently been salvaging several of its individual pieces and minting them with theVERSEverse.

Anyhow, I had no idea what my father thought of it all while he watched—it was racy slam poetry performances intertwined with mythological and punk references, put through lots of digital effects. But eventually, he took out his earphones, turned to me with tears in his eyes, and said, “after all this time, you’re a poet.”

That was probably the day I decided that I was (a poet). An artist, too. It’s been a helluva ride since then.

JK: Quite a journey, and what an evocative story with your father. Sasha, can you tell us a bit about your first forays into art?

Sasha Stiles: I’ve been writing poems and making multimedia text-based art my entire life. I published my first poem in a “proper” literary journal when I was a teenager, and have studied with many renowned writers; I met Allen Ginsberg when I was a student and he told me, “you have a way with words,” which gave me some confidence. At the same time, I’m not sure I ever identified as a poet in a traditional sense. I grew up obsessed with language artists like Cy Twombly, Carl Andre, Barbara Kruger, Glenn Ligon, Ed Ruscha, John Baldessari, Bruce Nauman, Glenn Ligon, and Jenny Holzer, and I’ve always felt most strongly drawn to hybrid poetics and poetry. I have a master’s degree in modern literature, but when it comes to creative writing, I chose not to do an MFA and, instead, to pursue a self-directed course of study that has allowed me to investigate more experimental areas, including visual and concrete literature; media-rich, electronically shaped text; and the poetics of technologies like AI-powered language models.

For me it’s never been “just” about the words. I love the idea that language is enhanced or altered by its presentation and arrangement … that through art and design, words can communicate beyond words. When I was young, I was obsessed with designing my own stationery and typefaces, making little books by hand. The tactility of language fascinates me: the way it feels in your mouth, in your hand, the way that paper and ink smells, the way it moves through your body. As the digital age has advanced, I’ve become even more curious about how the senses are involved in the production and interpretation and understanding of language, and how that’s impacted by increasingly frictionless, ephemeral interactions of text.

I’ve also always been very interested in technology—thinking about my own relationship to it, researching cutting-edge examples of it. I was raised in a household immersed in scientific exploration, and for a long time now poetry has been my preferred mode of investigation, my way to study and understand complex topics that preoccupy me, from neural implants to artificial wombs to digital immortality to machine learning and intelligent systems.

Along the way, a few pivotal things happened.

First: I have always loved reading sci-fi as well as nonfiction about advancing technologies and alternative intelligences, and I devoured books by the likes of Ray Kurzweil, Nick Bostrom, Martine Rothblatt, Ellen Ullman, and journals like Wired and Ars Technica … Through my reading and research, I became aware of a field called natural language processing—an area that has to do with using computer science and linguistics and AI to create machine systems that can understand and imitate the fundamentals of human language.

I started learning about GPTs—generative pre-trained transformers, AI programs that can write like a human—and in 2018 I began writing poems with AI as a co-author—not just using off-the-shelf tools but fine-tuning and customizing them on my own writing and reference material. Online, I fueled my inspiration by seeking out AI-powered writers like Ross Goodwin, Allison Parrish, and Gwern Branwen, and thinking back to the generative work of Alison Knowles and aleatory writing movements.

Around the same time, I met a humanoid android named BINA48, built by Hanson Robotics as an experiment in digital immortality. BINA48’s creators were probing whether off-earth data storage and future-proof tech could help us extend our lives and maybe even live forever. One day when I was talking to BINA48, she told me about her memories of gardening. The more I learned about this very poetic, very romantic project, the more I found myself wondering not whether a machine like BINA could write or read poetry, but why she might want to. Could an AI like her be not just intelligent but poetic? Imaginative? Wistful? Soon after, she became my poetry student, and I’ve been helping shape the literary mindfile of one of the world’s most advanced humanoid AI robots ever since. In one way or another, all my research and experimentation is about exploring new modes of human-machine collaboration, and challenging my own understanding of cognition and creativity.

All these forces—my interest in speculative technologies, my love of language, my growing fascination with questions of posthumanism, of the possibility of awareness or consciousness outside the human realm—have dramatically expanded my practice as a poet, and my understanding of what a poem can be and do, who or what a poet is.

JK: Questions of posthumanism are some of the most pertinent and pressing of our day and obviously have issues of the technological baked in from the outset. Can you outline specifically how you each first got into digital or generative art, specifically?

NS: It was really natural to me. It was obvious that I should scan physical media and make “dirty digital” work, rather than the clean lines that were easy in this new medium. If my body and its live performance was missing in the slam poetry move from stage to screen, then harsh lighting and extreme digital effects could make up for the crafted highlights I craved. I wanted audiences to move and be moved, to practice what those feelings might move them to do, so embodied interactive art was a clear step in that evolution. It wasn’t as linear as all that, of course, but getting my hands right into the bits of it all was definitely there from the beginning.

All this, and I was really lucky to meet and work with such incredible artists and thinkers. I stumbled into ITP by accident (my Cornell professor, Charlotte Jirousek, asked me to look at the site because she wanted me to design one like it for her, and I mistook her email as encouragement to apply to the program), and then took classes with Dan O’Sullivan, Leo Villareal, Marianne Petit, and Danny Rozin, worked alongside Camille Utterback, Jen Lewin, and Jessica Ling Findley, to name a few. Some of these folks are now well known, while all of them should be.

And,and this is where Sasha and I are so sympathetic with one another, it was all grounded in this passion for words and literature, a strong foundation in social ethics and process philosophy. So when I moved to South Africa for six years after leaving NYU, wrapping in work with local dancers and praise poets, playing in William Kentridge’s studio and at museum residencies, re-thinking the digital within an African context … it blew my mind further still. I had to absorb it all and understand it better, so that became my doctorate and first book.

That pattern remains. Experiment and look, make and write, affection and reflection. It’s both my process, and what I hope for in my viewers. And “digital”—as medium and discipline, as concept and form, as potential itself—are always folded in with a long history of art and artfulness, synthesized towards open questions.

SS: Even though I am an unrepentant lover of books and the power of the unadorned word, I began to regard my naked, printed poetry as a libretto of sorts—the nucleus of a fuller ecosystem of imagination and expression, or perhaps a kind of seed. What would happen if I planted my writing in the soil of new technologies? What if a poem could start on a page but grow and thrive in multiple dimensions, incorporating sound and light and motion? Where might the creative process take me if I augmented my own analog intelligence with a large language model powered by machine learning and rooted in the sum total of humanity’s written record—a turbocharged, nonhuman co-author? How and where might I be able to develop and share these evolving poetries in meaningful ways?

For me, hybridity has everything to do with a posthuman near-future of networked inspiration and intertextual language and literature—not replacing what we know, but starting to write the next chapter.

JK: Such an incredible confluence of interests and experiences: I can see why you have such an intense creative partnership. Can you tell us a bit about how you each discovered the blockchain as a medium for art?

NS: I’m not sure when I first encountered the blockchain. I remember a friend offering me a Bitcoin once in the early 2010s, and not being interested; in cryptocurrency’s infancy, I chatted to folks about the tech, not really caring much about its libertarian and capitalist foundations. My first real engagement was probably through Futherfield’s 2017 book, Artists Re:thinking the Blockchain. I love Furtherfield and everything they do (we go back to the early 2000s together) and would have paid far more attention in 2017 if I hadn’t been busy getting married, having more kids, switching departments, going up for promotion … I have vague memories of being invited into dialogue about it, to experiment with blockchain art on their list-serv, but I let it slip by until early 2021, when the market exploded. Even then, I was admittedly a naysayer. My plan was to make a highly critical work in the vein of my other networked performances with Scott Kildall, like Wikipedia Art (an editable artwork on the world’s most popular Encyclopedia) and Tweets in Space (exactly what it sounds like—tweets beamed to GJ667Cc with a high frequency, high amplitude radio telescope).

But … I take my research and art seriously. So when Scott and I scratched just below the surface, when I actually read Furtherfield’s book and spoke to people like Rhea Myers (we go way back as well), Simon DLR, and Sasha, I found earnest, interesting people using the platform as a disruptive, creative, collaborative, and empowering medium. DAOs made sense to me. Contracts following code as art peaked my interest in ways I didn’t expect. I started to think about ways we might “trans-act” that were non-monetary—not about ownership per se, but communicating, gifting, and receiving; relationships. The “words/code as performative” aspect of smart contracts was very appealing to my sensibilities. The work Scott and I produced wound up being collaborative and celebratory rather than highly critical, and I’m loving pushing the boundaries of what the platform affords. Some of the stuff I have in the pipeline take these ideas a lot further, try to use the blockchain itself to amplify romance and heartache in strange ways that tell us more about ourselves. It’s a fascinating time to be a digital artist.

SS: In 2019, after “publishing” my digital, animated, multimedia poetry on Instagram for years, I began submitting to art venues like the Contemporary and Digital Art Fair (CADAF) in addition to the usual literary magazines, and curators started to take notice in a way that many poetry editors had not. My first IRL show of code poetry and AI experiments opened in 2020 at Art Yard, where we celebrated with a live AI workshop with my poetry student, the humanoid android BINA48; in the same month, the fashion brand Rag & Bone used my poetry on the runway at New York Fashion Week. Later that year, the curator Jess Conatser/Studio As We Are commissioned me to write a poem for Virtual New Year’s Eve, a metaversal experience organized by One Times Square and Times Square Arts. That show opened up a whole world of virtual possibilities, and introduced me to a slew of new media and crypto artists. Seeing my poetry alongside their artwork in the metaverse made me realize that there was tremendous potential in web3 for hybrid poets like me, who don’t just write but also perform and visualize and augment their words;poets who are artists. I realized right away that NFTs could be game-changing for my practice as a hybrid poet, and I dove right in.

Since then, I have minted and sold poetry at Christie’s, SuperRare, Proof, Foundation, Hic et Nunc, Quantum, fxhash, Objkt, Versum, and elsewhere, and have been very fortunate to have my work exhibited in many prestigious analog and virtual realms, and to be invited to speak at literary, art and tech events worldwide.

Nonetheless, it was and can still be lonely for writers in a sea of crypto art. I was lucky to meet people like Kalen Iwamoto and James Yu and Aurece Vettier early on in 2021; we all instantly recognized the potential for writers in web3 and began building community and thinking about how to curate offerings and onboard more writers to the space. Later, thanks to the poet Artemis Wylde, I got involved in an on-chain poetry project called Etherpoems, where Kalen and I met Ana Maria Caballero, and we all joined forces, initiatives, and networks to create a blockchain-based poetry collective, which we launched as theVERSEverse in late 2021. We got off the ground with invaluable support from Gisel Florez, our art advisor, as well as some of my earliest collectors including Fanny Lakoubay and Kevin Abosch, and visionaries like my friends Sofia Garcia, Jesse Damiani, and Michael Spalter. It’s been a crazy ride ever since.

JK: Yes, things do seem to move quickly in this space. Taking a step back, can you each reflect on how your creative process has evolved over time?

NS: Starting out experimenting with digital, net.art, and interactive installation in the 1990s, I was used to this fast-paced, throw it online, get reactions, see what happens, kind of freneticism. My first major shift from that was when I moved to Johannesburg: everything slowed down. The internet, the pace of production, even getting around safely; I had to start anew with my understanding of the world—which was challenged quite a bit—and how I engaged with it as well as my networks within it.

There was also very little in terms of digital art at that moment in that city. I became part of the contemporary art scene, rather than living in a mostly digital world. I started engaging even more with the history of art and literature, with dancers and painters and printmakers, and found myself welcomed in museums and commercial galleries—not just digital festivals and pop-ups—so I started working on longer timelines and larger bodies of work. My first major solo museum show, The Storytellers, was in 2004 at the Johannesburg Art Gallery, and it had years of work in it, dozens of videos and prints (including printed ASCII art!), several installations, and interactive pieces. It was up for several months, and I got to meet and work with some incredible artists and curators that still influence me to this day.

My second shift was when I moved back to the US, after a brief stint in Ireland for graduate school, and because of UWM’s Office of Undergraduate research, I suddenly had student teams in my studio. Mentorship was heavily incorporated into my practice, and so was working more collaboratively with everything from conceptualization and production to travel and installation. I love having young people around, teaching me new things, challenging my ideas; and they get a lot out of being paid to work in a professional studio (by the hour, and also a cut of primary sales), meeting and working with other artists and curators. All of them go on to do great things, and my shows have only gotten bigger and more complex because of their contributions.

And, more recently, the blockchain has worked to combine these two timelines, where I get to experiment and play and throw things up rapidly—make work that can only live online and on-chain—then take time to reflect on how such work might live differently in a museum or gallery several years down the line. STILL MOVING, for Art Blocks, is one of a few releases Sasha and I have done together thus far, and it is all pushing towards a large, IRL show that will span artist books, sculpture, installation, and more. I love not only working across disciplines and media, but also with multi-modal outputs that might bring new ideas, people, and possibilities to the fore.

SS: On the one hand, I never thought I’d end up becoming poetry mentor to a young humanoid android, or selling poems at Christie’s, or getting to share my future visions with the likes of Ray Kurzweil. On the other hand, the work I’m doing now sometimes feels like the almost inevitable confluence of a lifetime of curiosities and obsessions, as well as a healthy contrarian streak, really wanting to do and question and investigate what I’m not supposed to. I’ve been told so many times that my AI writing “isn’t poetry,” that instead of writing about robots I should be writing about family and love and other “women’s subjects,” that I should get an MFA, that I should do what sells. But it’s doing all the things I’ve been warned against that has led me to discover my voice as a poet and artist. If I had stopped using AI or stopped minting NFTs as a reaction to the criticisms I received, I wouldn’t be here getting to explore what it means to publish a poetry collection as a series of generative editions, to co-author a series of embodied interactions enabled and linked by blockchain.

JK: Following on this evolution, Sasha, I have seen you describe yourself as a “meta poet.” Can you talk a bit about what that term means?

SS: I mean “meta poet” in the ancient Greek sense of “after,” “beyond,” “above” … My poetry tends to be language that is about itself, language that is self aware. I’ve always been really interested in the idea of the ars poetica—literally the art of poetry, poetry as an art form, a genre of poems that are about poetry—poems that explore the role of poets in society, the poet’s relationship to language and to the act of writing. In fact, my first sustained project in this area and also my first solo show in 2020 was called “Ars Poetica Cybernetica”—poetry not just as an art form but as a technological invention that has empowered consciousness and enhanced our human experience for more than thousands of years. The poetics of networked imagination, intelligent systems, the poetics of technology and communication.

When I began working with AI, I referred to myself as a “transhuman translator,” layering human text with computer-generated interpretations and extrapolations as a new kind of poetic approach. It’s quite meta to think about how advancing technologies like AI-driven large language models and text to image tools can continue to expand and enhance our imagination and empower us to understand ourselves in new ways. And I think it’s very meta to make blockchain poetry inspired by the belief that poetry is one of the most profound and durable technologies we humans have ever invented—that poetry is the original blockchain, a data storage system developed before the advent of written language to preserve our most important information via poetic devices like meter, rhythm, rhyme, alliteration, assonance, and repetition.

JK: Poetry as the original blockchain: that is a new way to think about collective consciousness and memory. Amazing. Can you talk a bit about how your art practice connects to (or departs from) other work you do? Your teaching or your work in neurodiverse community building, for example, Nathaniel?

NS: I don’t really think of myself as a cutting edge artist. Rather, I most often come in just after those trailblazers have done their work, and the mainstream is aware of that new and different thing; folks are perhaps starting to talk about it, but mostly in black and white … Then, I nuance. I complexify. I bring one practice or discipline (or multiple) to another. I come in just after the crest of a hype cycle, and compare and contrast what’s happening to a similar dialog that came before (i.e., AI art critics now, as their comments relate to the negative photography discourse in the late 1800s), revel in the quality work that is just starting to happen, look for ways to poke and prod at the cracks and fissures that others found disappointing, but maybe find their beauty or tactility, or contrapuntally open them up further, but in different directions. 

I’m a synthesizer, an analog, an aesthete, and an engineer. It’s how I make art: experimenting and playing, hoping, and looking for something I didn’t expect that I can amplify, breaking down how that happened, understanding it through multiple lenses, moving, thinking, and feeling, then sharing. I love to share in my wonder. 

That’s how I teach, too. I’m essentially in three departments:the departments of Art and Design and Mechanical Engineering, and our Lubar Entrepreneurship Center. I often say “I teach artists how to engineer, engineers how to art, and everyone how to sustain their passions” (the latter is how I define entrepreneurship). I try to bring curiosity and delight, depth and productive confusion to just about everything. There’s magic in that. My students (usually) love it.

It’s also how I engineer. The art leads to engineering (artificially aging phones for The World After Us turned into finding new uses for e-waste), and vice versa (my climate action startup that leverages the blockchain to convert small scale farms to regenerative practices was born out of a failed NFT drop with some friends). I am easily inspired by other people’s passions (how I wound up teaching creative technology to autistic teens in an effort to help build community, and an NSF mentor to a Sodium-Ion Battery startup) and I’m always looking for interesting opportunities.

For example, when I saw the NEA Research Lab call for proposals, I worked with the aforementioned team towards that grant to start the Autism Brilliance Lab for Entrepreneurship, quantifying and qualifying that work so it might be expanded nationally. When I was asked by Sasha to do AI poetry for theVERSEverse’s genText series, I figured GPT-3 would know all about Greek mythology—given the public domain texts it was trained on—but wondered if I could have the neural network tie it to space and the future, or if I could get the, the, the, the AI to stutter as a kind of performative space between (which became my still-in-process—though some are already available—12-piece collaboration with Anne Spalter, Future Mythologies).

I guess I’m simply saying: there’s a lot to do, I’m naturally curious about things, and I want to bring others along for the ride. I’ve been super lucky (privileged) in what I have found. I’d add here that part of that luck (and privilege) is precisely in understanding how privileged I am, and doing my best to make an impact with it. I believe in the artist as a public figure, as both engaging and engaged; because the only things I appreciate as much as a beautiful and provocative work of art, are the discussions and actions that can grow out of one.

Given that, I also believe that generosity is key to contemporary practices of art. If art is a conversation, you gotta make people want to talk to you; you gotta be nice, you gotta ask questions, you have to not only be interesting, but interested—in other work and what others say and do.

I believe in chit chat, in discourse, in studio critique, in humanity; I believe in art karma, in goin’ around and comin’ around, in sending folks to see things and meet people, and in sharing my tricks and my code and myself.

Teaching is a part of my practice, and a part of my work. Writing is a part of my practice and a part of my work. Collaborating is always implicit in what I do, and often explicit towards the end of a given piece. It’s not a perfect approach; it can be hard sometimes, disappointing, I’ve been burned … but I’ve found openness and positivity to be an extraordinarily satisfying life most of the time.

JK: Sasha, please tell us a bit about STILL MOVING.

SS: I’d love to. STILL MOVING is an interactive, AI-powered poem about humanity’s visceral engagement with the virtual—written and published via the blockchain as a token word performance, and embodied by each collector as a uniquely intimate, personalized interpretation. Rooted deeply in my experiments with algorithmic authorship and my long-standing interest in how we engage with our digital devices, and in Nathaniel’s thoughtful, playful work in digital, interactive, and networked art, this long-form generative verse is intended as an on-chain ode to the relationship of bodies to machines. Literal and figurative wordplay activates the liminal space between text and reader, extending the two-dimensional screen/page into a somatic, material realm where language moves us in every sense of that phrase: up, down, sideways, forwards, backwards, and in otherwise inexpressible directions. 

Ultimately, the project is an ars poetica about what it means to be a human body facing a machine: a showdown, a form of worship, a distraction, a mirror gaze, an other, an alter? After we bend to our technologies, do we spring back into shape, or assume new forms? Where does input end, and output begin? As we continue to think, work, and play faster than ever while rooted in place, it is still possible to be moved—really moved?

This impulse to reclaim our dynamism and intuitive physicality in an age of technological acceleration, bodily inertia, and rote gestures is something that Nathaniel and I have been engaging in separately for years, and began exploring together with COMPOSE (2022), a series of unique “pose/prose” poems commissioned for the exhibition “DYOR” at Kunsthalle Zürich. When curator Nina Roehrs asked about contributing a poem to the show, in collaboration with playrecordmint (a screen and sensor setup that enables a live audience to interact with and co-create coded artworks, which I first discovered thanks to my friend Leander Herzog) I immediately thought of my body language experiments created with PoseNet around 2019, and of Nathaniel’s long trajectory in this area, and we began working together to shape a piece that invited museum visitors to write a poem into existence with their bodies.

STILL MOVING is our fourth collaboration and represents a culmination (so far) of our combined years of research,experimentation, and art-making about technology and the body, of poetic performance, the intense physicality of personal expression, and the incredibly personal act of reading—in which any and every text offers a bespoke experience based on a reader’s background, memories, interests, etc. You could say that every reader is essentially a unique transaction hash that, when activated by code, triggers a 1/1 interpretation. 

STILL MOVING also embodies the future of web3 literature, in which the book—read-only—evolves into a read-write-interact experience, and authors begin to adopt such tools as webcams and NFTs in their writerly arsenal. Each unique edition is “written” via camera-based motion tracking (data confined to local machine only); human forms and gestures shape machine expression, and cybernetic serendipity inspires poetic association. Hence the wordplay of the title and the text: Make a move, and be moved; Stand still, and instill meaning …

JK: So, what should collectors look for in the series as it is revealed?

NS: Although I don’t tend to think of interactive art as subtle, the differences in each piece in this series are. Of course you’ll see lots of fun preview images with easter egg graphics, parts of the poem or poetic phrasings, a movie reference or even the occasional transaction hash itself revealed over time … But I’m more excited for when people play: different speeds and directions of the interactive animations, shadows and outlines and trails and curves … lines vs letters …

For me, this isn’t just about the generative attributes we can see. It’s about changing how we move, how we practice being moved, how we rehearse that movement by entangling and embodying words, actions, the blockchain, generativity, all of that, and none of that, and more in those awkward moments in front of our screens. I’m really hoping that collectors and viewers will not only share a JPG or screenshot, but rather performwith different editions in the series, share videos with one another, talk through how it feels in real-time, how they relate to it as they do so, and learn from each other’s movements. It’s playfully serious, and seriously playful. I plan to try and model some of this with screen recordings the week before release, and I’m hoping for others to follow suit.

JK: Sasha, do you have any thoughts about how this project participates in broader conversations in generative language poetry?

SS:  Generative is a word that’s very familiar to poets. We often talk about generative workshops, in which a teacher provides a prompt and we human poets free-write in response. And algorithmic authorship has deep roots in aleatory writing and the many avant-garde movements that experimented with mechanical or automated approaches to language. But still, it’s very rare to see poetry in the context of generative, digital art. The inclusion of this project on Art Blocks is a strong statement about the nature of poetry as an art form with a place alongside the many brilliant projects that are being developed and shared in this space. It says something very exciting about the rise of poetry collectors alongside art collectors—about the cultural currency of poetry.

JK: Is there anything else you would like to share that would help viewers approach and appreciate your work?

NS: I ask you to spend time with it. It is so easy to “own then dismiss” art more generally, and especially in the fast-paced world of digital art and NFTs. But there’s a lot there. There’s a lot to wonder about. I write books, and teach, and work on multi-year traveling exhibitions with documentaries and publications, etc., precisely because I am more interested in that complexity and nuance—in the discussions I get to have with other fascinating artists and scientists and thinkers—than I am in being first. I love working with Sasha because she is not only talented and smart, but thoughtful and intentional. She has so much integrity in what she does, and that is something I also strive for. Affection and reflection. Give me that half-hour my dad gave me for my poetry. Look at some of the work I’ve done over the past 25 years and try to make some of the connections I did—or your own, and tell me about them. 

I love being an artist. I love being alive. It is heartbreakingly beautiful. Let’s talk/think/make/write about it, together. Imagine what we could do, if we spent more time imagining what we could do…

SS: I’m wary of what already seems to be a narrow view or a calcifying view of what AI-generated language and art sounds like or looks like … By layering a variety of perhaps unexpected approaches including moving type influenced by body language and a somewhat unconventional take on text-to-image/image-to-text, we hope to emphasize the tremendous variety, versatility, and creativity enabled by algorithmic tools. And as our respective artistic practices suggest, we are both very interested in what the future of language and literature holds; STILL MOVING is, I hope, a peek at one way in which storytelling may crack open and proliferate in a world of networked narration and imagination fueled by collective consciousness.

JK: Thank you to you both for taking the time for this discussion, Sasha and Nathaniel. Before we close this conversation, are there any recent accomplishments you’d like to share?

NS: That’s a hard question. I am always moving and am on to the next thing by nature, but I also don’t really put out much I don’t love (though there are plenty of projects I abandon; if you’re not failing, you’re not experimenting enough). Let’s see … I’m really proud of being curated on Art Blocks, to be honest! I’d also love for people to check out the documentary and catalog for my traveling museum show that is just ending its third and final leg—The World After Us: imaging techno-aesthetic futures—as well as its NFTs still available on Quantum. That show is probably the biggest and most complex of mine to date.

But, I’m most excited for what’s coming. Mother Computer, with Sasha, will be just as big if not bigger, and we recently found out we will be funded through the University of Wisconsin-Milwaukee’s Office of Research to produce much of that art, a catalog, and series of artist books as part of the show. And I have three new, highly conceptual smart-contract-based works in the pipeline about love, time, gifting, and promises—romantic and cynical, sad and hopeful, and intensely careful—that could only exist on the Blockchain; I can’t wait to see how people feel about and react to them.

SS: The audiobook of Technelegy—a four hour soundtrack with electronically enhanced spoken word and original music by my creative partner, Kris Bones—releases soon, as a media-rich publication as well as music NFTs. I’ve been working on this for two years and am incredibly excited to share it widely.

The Tickle

Tickle #82

Monthly magazine for contemporary digital art and creative writing.

The literary feature this week is “Still Moving” from Sasha Stiles ( @sashastiles ) & Nathaniel Stern ( @nathanielstern ).

Issue #82 features conversations with the artists Auriea Harvey ( @auriea ) and Eko33 ( @Eko3316 ). Our regular column on the history of computer art (from researcher and author Catherine Mason) focuses this month on a social commentary piece from SIGGRAPH ’94 ( @cathcomputerarthistory ). Our featured fx(hash) artist is Ijeamaka Anyene ( @ijeamaka_a ) with objkt.com presenting their curated pick of Lewis Osborne ( @lewis_osb ). Finally, we continue serialising the famous ‘Joan Anderson Letter’ written by Neal Cassady to Jack Kerouac, courtesy of the Cassady family, via Black Spring Press. This month we reach part 3 of this ongoing series.

— The Tickle is created and edited by Johnny Dean Mann ( @guyswily ) & Jess Britton ( @heyghostshoes ). Supported by objkt.com, fx(hash) and the Tezos Foundation.

See the full PDF / article.

Culture3

Nathaniel Stern on creating a cyber-natural future on the blockchain

by Ola Kalejaye

For Nathaniel Stern, life extends far further than the human experience. Connecting the dots between human feeling, nature, and technology, he explores the endless bounds of sensibility through his art. He speaks to Ola Kalejaye about The World After Us, and using art to ensure that world is good.


When Nathaniel Stern speaks about his work, his passion for the subject matter enlivens the conversation, steering it down tangential alleyways that enlighten his process with glorious context, while also bringing a cascade of new and interesting insights.

Such are the makings of the eclectic mind of a natural polymath and interdisciplinary artist. Nathaniel holds a joint appointment at the University of Wisconsin, Milwaukee, teaching both Art & Design and Mechanical Engineering. It certainly scans for someone who embodies the mind of both artist and academic through the way they approach, well, everything.

Nathaniel expressed interest in a variety of creative media from a young age. The son of two English teachers, he first explored his creativity through music while attending an engineering high school. He went on to study fashion design at university, and it was there that Nathaniel faced the first major turning point of his artistic journey, and quite by chance.

Wrong Number by Nathaniel Stern evokes the question, “What if the digital materials themselves started to incubate and fester and spread?”

One of Nathaniel’s undergraduate professors sent him a link to New York University’s Interactive Telecommunications Program (ITP), which he interpreted as a suggestion that he apply. In reality, as Nathaniel learned a decade later, his professor had sent the link as a reference for what she wanted to hire Nathaniel to do with her own website, but the decision had already been made.

Founded in 1979, the NYU ITP explores communications technologies, and how they can serve as vessels to spread art. The programme is also well known for its contributions to interactive art, which has been one of Nathaniel’s primary vehicles for expression.

During his time at NYU, Nathaniel explored the notion of performativity, “how text and activity intertwine.” A major guiding inspiration came from his teacher, Professor Dan O’Sullivan, who noted Nathaniel’s particularly animated style of speaking, prompting him to explore the relationship between speech and the body. “That’s where my two loves kind of came together,” reflects Nathaniel. “It wound up completely changing my life. That’s where I became an artist.”

“What might that cyber-natural future look like?”

— Nathaniel Stern

As Nathaniel’s interests evolved, he honed in on his corporeal relationship to the environment, through the lens of affect. “Affect is the body’s response to the environment that doesn’t have a name yet,” he explains. “It’s an emotion without a qualification.”

One of his early explorations of this phenomenon was through a series of what he labels Compressionist imagesNathaniel would make custom imaging rigs by attaching battery packs to desktop scanners, rigging them to his body and moving through different landscapes.

Nathaniel’s experimental and ingenious project spanned over a decade, taking him and his imaging rigs scanning over hedges, through parks and streams, and wading through lakes and waterfalls.

Dell in Bloom, by Nathaniel Stern, explores the concept of ‘nonhuman affect’.

He even spent three months learning to scuba dive with his equipment, to take his compressionist observations underwater. He and his team built five different sub-aqueous systems, and Nathaniel dived with three of them at three different sites.

Thanks to Nathaniel’s uniquely unusual method of capturing these “melty, slit-scan images,” the thoughts and questions they stimulated were beyond what Nathaniel could have ever planned. He was viewing the interrelationship between his body, technology, and the world around him in a wholly new way. He had found a way to visually represent affect. 

Nathaniel began to wonder, what if the landscapes that he had been surveying had their own, unprocessed responses. Could there be some kind of nonhuman affect? And if there was, how might it express itself in an environment increasingly tampered with by human activity? This exploration manifested itself in what is perhaps Nathaniel’s signature work thus far, and the centre of his NFT collection launching on Quantum Art, The World After Us

“We need artists to make everyone have the will to make that difference.”

— Nathaniel Stern

The title of the series is inspired by the book The World Without Us, which explores the progress of planet Earth if humanity were to go extinct. In The World After Us, he explores how biological life and the waste that humanity produces would intertwine in our absence.

“If matter can move and think and feel,” Nathaniel asks, “what if it’s not just the plants that retake the planet? What if the digital materials themselves started to incubate and fester and spread?”

The World After Us is Nathaniel’s representation of what such a future would look like. For him, that future is neither blindly optimistic, nor some post-apocalyptic dystopia. “I wanted to imagine a space that is full of garbage, but life finds a way, because it always does,” he explains. “What might that cyber-natural future look like?”

The collection falls into three categories: old appliances reclaimed by plant life, fossilised phones and laptops, and devices repurposed into tools. Contemplating the future of our tech-driven society, Nathaniel’s images recontextualise our relationship to these quotidian items.

Double Ring is part of Nathaniel’s The World After Us collection, which explores a futuristic merging of technology and nature.

“How can I change my relationship to this thing?,” he muses, asking both of himself and the viewer, “How do I understand it, no longer as this object of beauty and utility, but also as garbage.”

Art is just one platform through which Nathaniel pursues these aims. A self-professed “Jack-of-All-Trades”, Nathaniel co-founded the climate action startup, Eco Labs, and sits on the Board of a battery company seeking to replace the lithium ion with the much more plentiful sodium ion in the battery-making process. 

However, for Nathaniel, art provides the most important piece of the puzzle when it comes to inducing systematic changes to our attitudes on waste. Nathaniel quotes his friend and collaborator, the soil scientist Johannes Lehmann: “I can tell you how to solve climate change, but we need artists to make everyone have the will to make that difference.”

“What the blockchain has afforded me is that I get to live in both worlds at once.”

— Nathaniel Stern

Nathaniel’s appreciation that much of that will could be inspired by the blockchain required a 180-degree change in perspective, from contempt to admiration. Indeed, he intended to make a “critical and negative work” about the blockchain with longtime collaborator Scott Kildall. 

However, when Nathaniel and Scott began their research, their opinions swiftly changed. “We came to it and we were like, oh shit, there’s something there,” he explains. “Yeah, there are crypto bros, but there are also really earnest people who want to leverage its power.” 

Nathaniel recalls finding the work of artists and writers in the blockchain space, such as Simon de la Rouviere, and future collaborators Rhea Myers and the AI-collaborative poet Sasha StilesTheir opinions on the blockchain firmly changed Nathaniel and Scott’s perspectives, who decided to instead create a work celebrating the blockchain, starting Nathaniel’s web3 journey in earnest.

“We need artists to make everyone have the will to make that difference.”

— Nathaniel Stern

Sporadical, by Nathaniel Stern, explores the fusion of utility, beauty, and garbage.

To him, the NFT ecosystem provides a space for experimentation that had been eroding in the face of demands of galleries and museums, and more akin to the Net Art days of the 1990s.  “I would just make something, throw it up, get feedback and see what happened,” he reminisces.

By contrast, whilst a gallery would support his work, all experimentation had to happen behind the scenes. In providing Nathaniel the means to sell and distribute his work directly, web3 lets him pursue his true interests.“What the blockchain has afforded me is that I get to live in both worlds at once.”

Top of mind for Nathaniel is a longstanding desire to archive his work, which the blockchain enables for a digital work far better than any gallery. Though he does not fully buy into the concept of the blockchain lasting forever, he does find the concept of permanent immutability on the blockchain to be “a beautiful idea.” 

“The blockchain is already a promise we can’t possibly keep,” Nathaniel says, as he ponders what forever looks like, and beyond. “But I think that putting our trust in the trustless and timeless is itself beautiful. And romantic and cynical, and problematic and hopeful all at once.”

by Ola Kalejaye – read full article in context on Culture3

theVERSEverse

conVERSEverse with Nathaniel Stern

BY ELISABETH SWEET

Nathaniel Stern is an awkward artist, writer, and teacher who likes awkward art, writing, and students. He is a Fulbright, NSF, and NEA grant recipient, a Professor of Art, Engineering, and Entrepreneurship at the University of Wisconsin-Milwaukee, and an Associate Researcher at the University of Johannesburg. His art ranges from ecological, participatory, and online interventions, interactive, immersive, and mixed reality environments, to prints, sculptures, videos, performances, and hybrid forms. His current research projects include eco sculptures, prints, and installations, machine learning and Blockchain performance, new forms of sodium-ion batteries, and neurodiverse community building for the work force (among other things). 

In this conVERSEverse with Shannon Chen See, Nathaniel talks about his poetry journey, what makes the blockchain a unique medium, and his hopes for Web3. 

VV: Tell us a bit about your poetry journey before the blockchain

NS: Both of my parents are English teachers, so my love of language and word play goes way back. In college, I studied fashion design and music, and was part of a ska-reggae-pop band where I was the frontman and sang and wrote half the lyrics. We were featured in Playboy Magazine as a “Band on the Brink”. Boy, were they wrong. When the band split, I moved to New York for a graduate programme in digital art. I didn’t have time to do music anymore, but started doing the slam poetry circuit.

I started thinking: what if we replaced the performance stage with the screen? And so I started streaming video poetry as early as 1999. I used Quicktime Streaming and Flash — mediums which no longer exist — to do character-based narratives and twists on Greek origin stories. For example, Hektor, the Fallen Hero, was very articulate but he never wanted to speak about the traumatic past, and so he was always dodging and weaving. Odysseus, my traveler, wanted to tell you about his journey, but he was a stutterer.

After a while, I shed those characters and experimented with several other mediums like interactive installations using body tracking and slit scan photography while scuba diving. I’ve also spent considerable time writing more academic works: the first book about interactive installation, the second about non-human affect and bodies. 

Alongside my academic writing, for a solid 25 years or so, I engaged in performative networked art; these were often collaborations with Scott Kildall. We did one called “Wikipedia Art”, an intervention on Wikipedia. Like Wikipedia pages, it was an artwork that anyone could edit, as long as it followed Wikipedia’s rules, so you had to publish elsewhere and then cite back on Wikipedia. On the one hand, it was this beautiful art object that anyone could edit, but on the other hand it was this intervention into the power structures of knowledge to show that Wikipedia is just like every other knowledge base: mostly run by upper middle class white men. It exploded. Jimmy Wales – the Co-founder of Wikipedia – sued us for trademark infringement, and their lawyer, Mike Godwin – of Godwin law fame – called us trolls. It was incredible.

VV: How did the blockchain impact your poetry journey? 

NS: Scott and I tend to look at relatively new technologies and intervene in them just as they hit the mainstream, ie. which platform is everyone currently talking about, but not really understanding. I saw the Beeple sale and I saw the Eminem “Without Me” video on Saturday Night Live, and I said, “Shit, we’re here”. I called Scott immediately and I was like, “We need to fuck with the blockchain”. Initially, we naively thought of doing a really negative intervention because we had the same mainstream interpretation of the blockchain as everyone else – cartoon monkeys and money – but since we take our artist practice seriously we started by doing research. 

Rhea Myers reviewed my first book back in 2012, so I reached out to her saying, “Hey, R, tell me about the blockchain,” and we spoke for about an hour and a half. That conversation really accelerated my journey down the rabbit hole. 

As we dug deeper, what Scott and I found in the blockchain space was some really earnest, interesting communities doing experimental work, wanting to leverage this very libertarian capitalist system to do very socialist, anarchist things. 

My first project in the NFT space was with Scott Kildall, and heavily informed by Furtherfield, an organization pushing art and tech for eco-social change. I’ve been lucky to be a resident at Furtherfield and to have done three shows at their gallery. Scott and I worked on a project called “NFT Culture Proof”, a community-based participatory performance where everyone writes a story together, but the text itself is stored on-chain. Everybody loved it; nobody used it. Everyone talked about how cool it was, and in the end it just didn’t sell. The cheerleader in me wants to say, “Oh, it’s ahead of his time”, but I also might just not completely understand how the blockchain functions. 

Perhaps the best outcome of this project was stumbling on theVERSEverse and meeting Sasha, Ana, and Kalen. We were looking for crypto writers to collaborate with us and write prompts for the daily stories, and reached out to them to participate, so we all ended up working together on this. 

VV: How did you get involved with theVERSEverse?

NS: I had started playing with AI thanks to Anne Spalter. She had a show here in Milwaukee where she spoke about AI art, and that same night I went home and signed up for Google Collab and started coding with AI. 

Around this time, theVERSEverse founders realized I was streaming video poetry back in the 90s, and we started having conversations about me working with theVERSEverse. To be honest, I was apprehensive to get back to writing poetry, but then Sasha said, “Why don’t you try gen text?”

And that I felt more open to, because it felt like there was a co-pilot here, and I could play. That’s what artists do, right? The designer empathizes and the artist dumps the garbage bag on the table and sees what they can make. To me, AI is the garbage bag; it’s the non-human material.

AI is actually a nice progression to go from human bodies to non-human bodies to non-human thought. Once I started playing, I fell in love. Especially because as I started brainstorming, I realized that GPT3 could help me go back to my roots. It will know Hektor, and all my Greek characters from grad school because it’s been trained on 45 terabytes of text. So I set out to update these characters and try to get the AI to stutter, try to get the AI to perform these characters differently.

It all came full circle when Ana and I were brainstorming a collaborator for this, and I was like, “Oh, let’s fucking ask Anne Spalter. That would be so cool!”. Ana said, “Okay, here’s what we’ll do: let’s do spaceship twists on the concept because Anne loves space.” Anne said yes immediately. 

It feels so good to come full circle like this now. Admittedly, I’ve found much more of a home in visual art and in academic writing, but I’m really enjoying finding these new ways to collaborate around poetry again. I imagine I’ll start writing my own without the help of AI again too, but right now I’m really enjoying these AI poems with Anne Spalter and the work I’m doing with Sasha in generative AI, poetry, and art.

VV: What makes the blockchain different from other mediums you’ve worked with?

NS: First and foremost, for me the performative nature of the blockchain inherently makes it a time-based medium. Especially with this AI work that we’re doing, we have to partner it with blockchain because AI moves so rapidly that everything we make needs to be time stamped to show that history and progression.

The first-ever public-facing thing I did with blockchain was to write an article on my website about conservation and what the blockchain affords because of it. The idea that, now that when you buy a work, there’s the potential for custodianship and archiving that didn’t exist before. I used to sell my interactive installations for peanuts just to get into a museum collection with the hope that someone would care enough to maintain it on a regular basis. It’s unlikely that they are or they have been. But when it comes to the blockchain — and this is where the forces of capitalism are at play — it’s actually a good thing that people are spending a lot of money on it, because that means they’re going to look after it.

Rhea Meyers and Simon de la Rouviere’s work really spoke to me early on when it came to the blockchain. The kind of conceptual, performative, platform-based work that played with both the meaning and the work and its implications. That being said, that’s not to devalue the work of artists who are just putting JPEGs on-chain, because I think that too is a performance like going to do a poetry reading. 

I think we’re just beginning to understand the nuance to the different ways we can use blockchain as a medium. I’ve done things where I just had to update a flash poem, convert it to MP4, put them on-chain where the metadata of the work says “This is when this was actually made and this is how it was created”. 

And then I’ve got stuff where I’m really glad I minted it as soon as I did. I was looking at AI bias and so I made this whole body of work called “Are computers racist?” and I insisted on doing it in one day because I didn’t want to craft too hard. I didn’t want it to make computers look racist; I wanted to show where that inherent bias lay on that day. 

VV: What is your hope for Web3?

NS: Web3 is coming, and now is the time we can decide as much as possible what this future internet will be and look like. Web1 was the information age, Web2 was the buying and social media age, and Web3 is trans-dash-actional. The question is: do our trans-dash-actions have to only be monetary? Although capitalism does back it and it’s built on libertarian foundations, fighting too much with that is like fighting gravity, so how do we leverage it? 

At Ecolabs — a startup I’ve co-founded with Sev Nightingale and Samantha Tan — we’re trying to leverage Web3 to reverse climate change. What does that look like? Well, one of the ways is to work with small farmers who it’s not worth it for large companies that do carbon sequestration to work with. Firstly, we pay them through Web3. There are no intermediaries; we can easily send them money. Secondly, whereas other companies have an outcomes-based approach, we are trying to transform farming practices forever. Instead of paying the same farmer each year to not cut a tree down, we front the cost and convert a farmer permanently to no-till and rotational crops. 

Without this approach, they would’ve lost money for the first two years converting to a new practice, but in the long term they make more money because it’s actually better for their crops, and that sequestration can continue in permanence.

We’re also leveraging Web3 for the votes that govern our decisions as an organization: how do we decide who we want to work with? That’s where DAOs can help us make more decentralized, democratic decisions. It’s not perfect, but it’s still far more democratic and community-oriented than a company is. I’d like to see more action-oriented NFTs in the future that help communities self govern and self sustain.

—-

Check out Nathaniel’s work on theVERSEverse here. Dive into his other work on his website, nathanielstern.com.

written by Shannon Chen See, community member of theVERSEverse and Senior Marketing Manager at Async Art. Follow her on Twitter @watchensee

See original article in context.

Crypto Writer Talks

Crypto Writer Talks is a weekly podcast about crypto writing, organized and hosted by members of the Crypto Writers (CW) Discord. In this podcast, crypto writers talk shop and share their work in panel discussions, one-on-one interviews, dialogues and poetry and short story readings.

On Nov 10, 2021, CW founder Kalen Iwamoto interviewed Nathaniel Stern and Scott Kildall about their first-of-its-kind Blockchain Performance, NFT Culture Proof.

WORT fm

The 8’oclock Buzz: Quarantine Connections Revives The Pen Pal

Quarantine Connections seeks to bring people together — safely — during the lockdown by fostering a retro method — pen pals, using real pen and paper. We’ll talk with artists Nathaniel Stern and Chris Butzen.

Instant messaging, video conferences, social media are all good ways of staying in touch with family, friends, colleagues and acquaintances while you’re in social isolation.  But they’re all… sort of … cold.  Something’s missing.  Wouldn’t it be nice, to receive an actual, handwritten letter?  That’s the premise of a new collaborative project called Quarantine Connections.  Sign up — yes, online — and you agree to send an envelope, through the mail, with a postage stamp on it, and you get one in return from someone, somewhere out there, who you’ve never met before, but with whom you might share a connection.  The project is the brainchild of three primary collaborators, two of whom join us by phone now.   U-W Milwaukee professor of art and mechanical engineering Nathaniel Stern is a familiar voice to longtime Buzz listeners. We also  have Chris Butzen, a Milwaukee native web developer currently living and working in Toronto.

TEDx talk

“Nathaniel Stern is an awkward artist, teacher and writer, who likes awkward art, students and writing. Stern’s talk, Ecological Aesthetics, discusses tweets in space, scans at the bottom of the sea, interactive installations, and art in virtual worlds – all work about the complex relationships between humans, nature, and politics.”

tedx uwmilwaukee

What is TEDx?

“Imagine a day filled with brilliant speakers, thought-provoking video and mind-blowing conversation. By organizing a TEDx event, you can create a unique gathering in your community that will unleash new ideas, inspire and inform…. A TEDx event is a local gathering where live TED-like talks and videos previously recorded at TED conferences are shared with the community.” – from the TED web site

Law and Disciplinarity

law+disciplinarity

‘Wikipedia Art: At the Borders of (Wiki) Law, Lawyering, Lobbying and Power’
a chapter by Nathaniel Stern and Scott Kildall

Book Title: Law and Disciplinarity: Thinking beyond Borders
Editor: Robert J. Beck
Publisher: Palgrave Macmillan
Date of Publication: December 2013
Language: English
ISBN: 1137034440
Buy this book on Amazon

Interactive Art + Embodiment

stern_cover_RGB_front

Interactive Art and Embodiment: The Implicit Body as Performance
An Arts Future Book, published by Gylphi Limited, 2013
ISBN-10: 1780240090 and ISBN-13: 978-1780240091 – paperback
978-1-78024-010-7 – Kindle
978-1-78024-011-4 – EPUB

Buy Interactive Art for $30 directly from the publisher

‘This remarkably readable and passionate text makes important contributions to the discourses of embodiment, perception, and affect in relation to the performativity staged by interactive art. Stern’s “implicit body” framework and the mantra “moving-thinking-feeling” offer insightful and comprehensive tools for grasping the complexity of contemporary aesthetic experience and for imagining future potentials.’ — Dr. Edward A. Shanken, author, Art and Electronic Media

‘In his very intelligent book, Nathaniel Stern shows how dynamics work: he mobilizes a range of theory and practice approaches so as to entangle them into an investigation of interactive art. Stern maps the incipient activity and force of contemporary art practices in a way that importantly remind us that digital culture is far from immaterial. Interactive Art and Embodiment creates situations for thought as action.’ — Dr Jussi Parikka, media theorist, Winchester School of Art, author of Insect Media

‘In Nathaniel Stern’s Interactive Art and Embodiment, Stern develops a provocative and engaging study of how we might take interactive art beyond the question of “what technology can do” to ask how the implicit body of performance is felt-thought through artistic process. What results is an important investigation of art as event (as opposed to art as object) that incites us to make transversal linkages between art and philosophy, inquiring into how practice itself is capable of generating fields of action, affect and occurrence that produce new bodies in motion.’ — Dr Erin Manning, Research Chair and Director of the SenseLab, Concordia University

‘Nathaniel Stern’s book is a marvelous introduction to the thinking and practice of this innovative new media artist, and to the work of others in the same field. Philosophically informed and beautifully written, it is sensitive to the many complex issues involved in making such work.’ — Prof Charlie Gere, Professor of Media Theory and History in the Lancaster Institute for Contemporary Arts, Lancaster University, and author of Digital Culture, Art, Time and Technology, and Community without Community in Digital Culture.

About the book

How do interactive artworks ask us to perform rigorous philosophies of the body?

Nathaniel Stern argues that interactive art suspends and amplifies the ways we experience embodiment – as per-formed, relational, and emergent. He provides many in-depth case studies of contemporary artworks that develop a practice of embodied philosophy, setting a stage to explore how we inter-act and relate with the world. He offers a valuable critical framework for analyzing interactive artworks and what’s at stake in our encounters with them, which can be applied to a wide range of complex and emerging art forms.

In the companion chapter (offered in partnership with Networked Book at Turbulence.org), Stern offers a semi-autobiographical account of his own research trajectory, and invites comment, critique, and contributions of new work. This creates a participatory stage for rehearsing the performance of scholarship.

Interactive Art and Embodiment: The Implicit Body as Performance, by Nathaniel Stern, was released August 2013 as the first in the Arts Future Book series by Gylphi Ltd. Arts Future Book is published and supported by an international editorial board. It represents a substantial practical and theoretical investigation into the future of books about the arts. As a book series it publishes unique works that establish new systems for considering art. Their aim is to explore the relations between the form and content of art books and to exploit new technologies that expand their literal and philosophical capacities. What is a book about art, and what can and should it do? The Arts Future Book project has been explained, modelled (and remodelled) in the open-access journal article/artwork: ‘Is Art History Too Bookish’ by series editor Charlotte Frost.

In its various modes, Interactive Art and Embodiment performs the philosophical environment of interactive art, and embodies Arts Future Book’s investigations into how we can and should perform art scholarship.

buy on Amazon.com

WORT fm

tweet-logo2-150x150The 8’oclock Buzz: Interactive Artist, Nathaniel Stern, Is On The Web And Out In Space

Interactive artist, Nathaniel Stern, joined the 8 O’Clock Buzz on Monday, February 25, 2013, to talk with host, Brian Standing, about some of his collaborative web art.

This past year Nathaniel Stern and collaborator, Scott Kildall, took to the stars with a galactic proportioned project, Tweets In Space. Using a high powered satellite they beamed Twitter discussions from all over the world to GJ667Cc – A planet 22 light years away that might support extraterrestrial life.

Stern also got the chance to talk about Wikipedia Art. An online intervention on the Wikipedia website that challenged the way Wikipedia determines what is useful information. Posted by the artists (Stern and collaborator Kildall), the page stated, “Wikipedia Art is a conceptual art work composed on Wikipedia, and is thus art that anyone can edit.”

What the artists didn’t expect was Wikipedia to sue them over copyright infringement and Jimmy Wales, the founder of Wikipedia, to publically call the artists “trolls,” later apologizing over facebook to Stern after the lawsuit brought negative attention towards Wikipedia.

Download this interview (mp3, 10mbs) or listen below:

The Daily Dot

Tweets in Space event blasts off without a hitch
by Kris Holt, October 2012

During an event held at the International Symposium on Electronic Art in New Mexico, Nathaniel Stern and Scott Kildall captured all tweets using the #tweetsinspace hashtag over a half-hour period. In  a few short weeks, the duo will beam the hundreds of messages they received to GJ667Cc, a planet some 22 light years away that has the capacity to support life.

Around 1,500 tweets (approximately one per second) were sent during the performance period, and the “vibe was intense, inviting, and provocative all at once,” Stern and Kildall told the Daily Dot.

The team behind the project considered the event a big success, with the tweets ranging from simple greetings to aliens and asking for photos of “triple-star sunsets,” to worries about the destruction of Earth and questioning extraterrestrial social and economic systems.

“All those voices together existentially express an inordinate amount of wonder and fear, curiosity and happiness, hope and cynicism, and more,” Stern and Kildall wrote in an email. “They perform several dozens snapshots, many threads of thought and conversation and potential, in all of our humanity. We’ve very humbled by the experience.”

Stern and Kildall had indicated they would not include any tweets that used hate speech in the transmission, which is set to take place within the next view weeks at a Florida facility as GJ667Cc comes into clearer view. While they’re still trawling through all the tweets, they have not yet found any that will be excluded.

Some analysis run on the tweets sent by the community during the performance period revealed that outside of the terms “tweet,” “space,” and articles like “the” and “an,” the two most commonly used words were “please” and “love.”

“Hello,” “here,” “help,” and “peace” were among the other most popular words used, suggesting a deep yearning to make contact with aliens and understand more about their cultures.

Stern noted that he wasn’t sure of his favorite tweets to emerge from the event, but noted some “gems” recorded in the first few moments:

“Also, do you guys do mind-altering things?  My favorite is a delicious form of ethanol made from wheat; a species of plant. #tweetsinspace.” —@cvburkett

“Attention, alien scum. I declare Space War. Please meet me in the car park at the Yorkshire Grey branch of McDonald’s. #tweetsinspace” —@cjjc

“#TweetsInSpace DEATH TO EARTH. ERADICATE THE PLANET. ALIENS, USE THE EARTH’S REMAINS AS AN APHRODISIAC.” —@JackedCunning

Photos via Scott Kildall and Nathaniel Stern

On The Daily Dot

Wired

Romantic or Reckless? The Plan to Message Aliens with Twitter
By Jason Kehe

If you’ve ever pondered what you would say to an alien, you may get that chance between 7:30 and 8 p.m. PT tonight.

That’s the goal of Tweets in Space, a project — sorry, “performance art piece” — by two guys with starry, starry eyes. As part of this year’s International Symposium on Electronic Art in New Mexico, Scott Kildall and Nathaniel Stern will spend 30 minutes capturing every tweet with the hashtag #tweetsinspace for later transmission into the (much) wider Twitterverse.

Using a radio transmitter in Florida, they plan to beam our messages to GJ667Cc, an exoplanet that might, just maybe, possibly, have the required attributes that would allow it to theoretically support life (as we know it). Four to six weeks after Friday’s event, the planet will move into alignment (just barely) with the transmitter. And that’s when Kildall and Stern, a multimedia artist and associate professor at University of Wisconsin-Milwaukee, will hit send.

“It all goes,” says Kildall, the new media exhibit developer for the Exploratorium. “Even political positions I don’t agree with: ‘Vote for Romney,’ ‘Vote for Obama.’” (All except hate speech, he added. We might not want to betray our baser nature to the ETs.)

But it’s a long shot in more ways than one. The target is 22 light-years away. That means 44 years minimum before we know if they’ve succeeded.

If there’s even a chance. Reality check, say radio astronomers: There isn’t. “We have absolutely no hope of actually being heard,” said James Benford, founder of Microwave Sciences and longtime skeptic of the Search for Extraterrestrial Intelligence (SETI). He did the math for Wired. With the Deep Space Communications Network’s Florida dish, which is small and low-power by industry standards, the signal might be detectable up to seven times the distance to Pluto, assuming the aliens have the same technology we do.

“That’s nowhere,” Benford said. “That’s not getting anywhere near interstellar distances.”

But Seth Shostak, a senior astronomer at the SETI Institute, says it’s theoretically possible that the theoretical aliens on the target planet could pick up the signal from Florida. “If they have a receiver the size of Nebraska, then they can pick this up,” he said. “You have to hope the aliens have spent more money on their antennas than we have on ours.” (Incidentally, a receiver the size of Nebraska would cost in the hundreds of billions. In U.S. dollars, that is. “What’s your currency/exchange rate, aliens? #tweetsinspace”)

What’s more, most astronomers put the estimate for nearest ETI at no fewer than hundreds of light years away, and it’s probably closer to thousands. Twenty-two would be miraculous. We’d have far better odds of floating a message in a bottle from San Francisco to China.

But even if their project’s more stunt than sound science, Kildall and Stern are (unintentionally) participating in an ongoing, still-controversial debate: whether or not we should be actively messaging aliens in the first place. Could it endanger Earth and the fate of mankind? That’s not such a kooky, far-out question. People like Benford, along with sci-fi author David Brin, UCLA professor and best-selling author Jared Diamond, and Stephen Hawking, have argued for years that we should be sitting silently in our cosmic corner, biding our time and weighing risk factors before we go flamboyantly yoo-hooing to the entire universe.

If the aliens are sufficiently advanced to receive and translate our messages, shouldn’t we be afraid they’d also have the technology to warp to our location, eat our children, and blow up this precious planet?

The other camp, which includes the SETI Institute and the historically optimistic, pro-METI (Messaging Extraterrestrial Intelligence) Russians, argues that we’ve already given away our position a thousand times over, thanks to decades of signal leakage. As Shostak put it, “If they’re looking our way, they will already know.” So we might as well continue. Heck, we might as well start sending them everything. Encyclopedias! Beatles songs! The Google server!

Benford disagrees. In a recent paper, he showed that no signal, not now or 50 years ago, could ever be detected by ETI. That doesn’t mean the prospect of METI doesn’t worry him. In a century, we’ll have the technology (and plenty of bored trillionnaires to fund it) to build radio transmitters big and powerful enough to send detectable messages. Just as likely, Benford says, we’ll be sending energy to and from satellites, a practice that could considerably brighten Earth’s position in the cosmos. The thought worries him. He wants us to stay dark and silent. At least until we know better.

The conversation continues. Shostak is publishing a paper now on whether transmissions to space are dangerous. (“No,” in brief.) Benford is similarly engaged from the other side. The two men, though old colleagues, can still be heard gleefully bad-mouthing each other, both privately and in public forums.

Though Kildall and Stern remain optimistic that their Tweets in Space have a chance of succeeding — they believe they have better odds at this than winning the lottery — they also allow for occasional moments of realism. “It’s working with potential and imagination, rather than actuality,” Kildall eventually conceded.

Shostak, for one, has no problem with projects like this, of which there’ve been a few in recent years. He sees it as an introspective exercise. “It’s interesting not for the aliens. It’s interesting for us,” he said. “What do people want to say?”

Find out tonight. Or don’t. The aliens will never know. We think.

On wired.com